The birth of any era or individual is accompanied by the sound of the voices that celebrate its advent, and the poetry in the music expresses the feelings prevalent, the concerns of the youth, the mirth in the masses at the newly born freedom, and the rhythm that leads the people into the dances of celebration of the new age. If the music of the era advances to the level where it gives birth to other music forms and styles, then one knows that such music has indeed performed its penultimate purpose and task; music is the opiate of the masses, it is reminiscent to a smile because it is easily understood by all even if the meanings of the lyrics thereof cannot be fully interpreted by those that listen to it.
I have personally loved songs whose words I did not understand, but the rhythms of the drums and the cymbals and the keyboards and the guitars and the horns, coupled with the fervent high pitched voiced of the backing vocalists singing in support of the lead voice, have often left me basking in the glory of the word and the poem expressed in the lyrics of such songs. I do not know (except from the translations of the lyrics) what Salif Keita, Oliver Mtukudzi, Ismael Lo, or Youssou N’Dour are saying in their aboriginal tongues, but the music in the songs leaves me captivated, leaves me entranced in the melody of the song, leaves me stuck to the notes in the often complex compositions that inundate my aural senses in a brew of koras, mbiras, strange sounding talking drums and strange guitars.
It is a music of celebration, of solitude, of sheer joy, of social and racial concern; it is a music of truth we need for the reconciliation of humankind, it is a music we should listen to when there is a need for us to return to ourselves as human beings and as individuals. And this week, the music that united a previously disunited people just took a stroll to the other side, and we are here waiting for an encore.
When a boy from the various boomtowns and shantytowns of Africa makes it onto the global scene as a writer or singer, I think of Dambudzo Marechera, I think of the dirty township streets where little boys and girls grow into adulthood; reliant on the measly resources and meagre blessings the world bequeaths upon them. I think not of the privileged children whose only struggles in life are with their obesity begot of the illicit cash and lucre of their corrupt parents.
I think of the boys (the George Weahs, Samuel Etoos) whose first soccer ball was made of rags, and they had to be innovative in the creation of the tools that finally made their careers. Please do forgive my plebeian stance, but I do find the stance of the privileged few in our African societies a deplorable one in the least on a regular occasion. Condescending, self-righteous, selfish, and of course privileged due to the fact that they are moneyed, it is not surprising when the child of the rich makes it in life; it is not a miracle worth celebrating: because the connections their parents have furnish the path for such a kid.
But when a Tupac Shakur makes it, it is worth a million rounds of applause, for then we know such an individual finally broke the Sisyphus Cycle and ultimately managed to settle the rock of daily problems and travails on top of the mount for good. When a prisoner leaves jail and goes on to inspire an entire human generation in song despite a background of endless hardship, we should celebrate such a life, and today, I speak of a Soweto boy who had me, my elders and my peers dancing in the 1990’s. This is the man who, with his peers, became the leading pioneers of the successful kwaito movement that began with the newly-found freedom in post-1994 South Africa and Nelson Mandela’s iconic rise to fame globally.
Mduduzi Edmund Tshabalala was born on January the 19th, 1978 and passed away on September the 18th, 2016. This giant of Kwaito music popularly known as Mandoza was an exceptional South African musician of note, and was born and raised in the Zola South section of Soweto, where he shared a house with his mother, his grandparents and two sisters. He never knew his father, his mother claiming that he was murdered the same year Mandoza was born (this seems to be a quality these poor children that end up as stars share). At the age of sixteen years he was charged with stealing a car and received a one-and-a-half year sentence, which he served in Diepkloof Prison and upon his release from incarceration, Mandoza formed the group Chiskop along with three childhood friends, S’bu, Siphiwe aka General and Sizwe. His talents were discovered by Arthur Mafokate, also known as the King of Kwaito. He with his group received their first airplay by DJ Sipho Mbatha, known as Sgqemeza, of Durban Youth Radio (he is now with Ukhozi FM). The band produced such popular anthemic hits as Uzoyithola Kanjani (full translation “How will you get it if you don’t stand up and go for it?), Klaimer (whose message speaks against empty boasting), and others. The group (Chiskop) signed its first record contract eight years after its formation and released their debut album, Akusheshi, later followed by Relax, and although Chiskop achieved great success and was widely seen to be at kwaito music’s forefront, Mandoza went on to start a successful solo career. In the year 1999 he released the top-selling (more than 100,000 units sold) album 9II5 Zola South, for which he gained a 2000 FNB South African Music Awards Best Newcomer nomination.
Mandoza always strove to give an inspirational message to Kwaito because he felt that the lyrics were just often empty and repetitive, and he used his music as a way to encourage young South Africans to set out firmly in the achievement of their goals. Never boastful but always grateful, he rightly credited much of his success to his mentor, Glenn Morris, who helped him during his drug addled early years. He released the album Nkalakatha in 2000, produced by Gabi Le Roux, which won multi-platinum status.
The title track became a crossover hit and reached the top of the charts on both traditionally black and white radio stations. This album won the Best Kwaito Music Album category and the album’s title track won the Song of the Year category at the South African Music Awards in 2001. Mandoza also won in five of the ten categories at the 2001 Metro Music Awards: Best Kwaito Artist, Best Male Vocalist, Best Album, Best Styled Artist and Song of the Year. Finally, also in 2001, Mandoza won the Best Artist – Southern Africa category at the Kora All Africa Music Awards. In 2003 Mandoza participated in the documentary film SHARP! SHARP! – The Kwaito Story, directed by Aryan Kaganof.
There are not enough accolades, and the mentions are still lacking when it comes to the true message this former prisoner delivered to the world. Starting Chiskop (Bald head) soon after his release from prison, producing a hit song (Nkalakatha) that bound together the torn racial fabric of South Africa, Mduduzi Tshabalala’s music tried to put a more socially constructive message into Kwaito. And though he did not originally like the kwaito music style, because of its lack of a message and tendency to focus on dancing and pleasure rather than on the plethora of social problems that exist in South Africa in the post-apartheid era that began in 1994, he still went on to tame it to serve the needs of the society within which he lived. This might be one of the reasons he was voted 77th in the Top 100 Great South Africans in 2004.
Mandoza sang in several of South Africa’s many languages, including English, Afrikaans, Zulu, and Xhosa, giving him wide appeal with South African music listeners. It is as if he knew, intrinsically, that language barriers could be broken only if people adopted the positive attitude of learning how to speak in the different tongues, and adopting other people’s languages. Language is the main tool of human communication, and the artist and the musician come in as emissaries that help people understand the full wealth it offers in the harmonious living of all.
I cannot find a better tool for use in the uniting of people in this world, and I repeat; musicians and artists are the best people to follow if one really wants to understand any language. The real wealth in the poetry of the world lies in the power of its words to unite what was previously separated, to mend what was broken. The process of reconciliation found its vehicles in such songs as Nkalakatha which could be enjoyed by all race groups, ignorant of the racial schisms inculcated into the minds of the Southern African people by the Apartheid regime. In the episodes the song was played in arenas and halls, anyone who was fortunate enough to be present could sense the spirit of unity amongst the members of the crowd present at the show where Nkalakatha (the boss or ‘top dog’) was performing.
It is said that on the day Mandoza died (September the 18th, 2016) he waited in vain for at least three hours for an ambulance to pick him at his home, and as a last resort his manager used a private vehicle to ferry Mandoza to hospital, but he sadly died in the car just before arriving at the Charlotte Maxeke Johannesburg Academic Hospital. This recipient of the 2001 South African Music Awards (SAMA) Song of the Year for Nkalakatha, the 2006 Channel O Musical Video Awards – Best Collaboration Video Music (with Danny K), and various other awards had to wait to die.
According to his family, he was being treated for pharyngeal cancer prior to his death. This is a sad fact in the lives of the celebrated heroes of our land, if they do not die poor, they die forgotten, and I believe it right to put the blame on the governments who often use these poor ones for their campaigns but forget them when it comes to the lending of hand when it really matters. Only when one is gone do the usurpers to the throne find it convenient to use the memorial service and the funeral as platforms to deliver the empty promises they are good at spewing out their buccal cavities.
This is not an angry message, it is not a plea either, but rather it is a call for African governments to take good care of those individuals that contributed significantly towards the development of society in its various capacities. Being buried in an expensive casket and a polished granite tombstone does not erase the fact that those present at the funeral probably feigned amnesia when it came to the simple matter of the late individual’s healthcare. It is no use chanting mournful threnodic dirges and delivering odes and reading eulogies at the funeral if the dead one was not well taken care of in their lifetimes.
When the boss leaves the building, those that relied on his presence to see the next day come suffer, and when a giant falls, the band of poor souls that depended on his immense strength to carry their burdens are left feeling hopeless. I cannot exactly understand what it is that changes a man into being an individual who strives to change the world for the better. What I know in testament is that a simple boy from the dusty streets of the biggest township south west of Johannesburg had a world dancing in unity to his tune. And I am proud, because now I know that it is not the size of the dog in the fight that really counts, but it is the size of the fight in the dog that really matters when it comes to achieving one’s goals in life. Hamba kahle Nkalakatha, lala ng’oxolo Godoba and, inja yam’, you were always the best cowboy among us Senor Mandoza. Rest in glory bro… whilst we wait here for an encore.
Trouble in Zimbabwe
The situation in Zimbabwe is tense. There has been a wave of spontaneous protests mainly in the capital, Harare and Bulawayo, the second city.
The protests turned violent, with government properties including at least a police station, toll gate and police vehicles burnt by protesters. Some private vehicles have also been burnt, with rocks and mounds of sand dumped on some roads.
For the second time in six months, armed soldiers have been deployed in the streets and suburbs in order to contain protests. Several people have been injured in running battles between security forces and protesters. The situation remains taut overnight.
The last time soldiers intervened in August 2018, six people were shot and killed, while 35 others were wounded. An official investigation blamed the police and military, but no one has been brought to book. This is ominous in light of current protests and the latest military deployment.
A “Sarajevo Moment”?
The immediate trigger of the current storm is the dramatic and unpopular announcement at the weekend of a big increase in fuel prices.
Flanked by his deputy and senior ministers, President Emmerson Mnangagwa announced that price of diesel and petrol had risen to $3.11 and $3.31 per litre respectively – a rise of more than 140 percent. It sparked anxiety and panic, given that fuel is one commodity whose pricing has a multiplier effect in the entire economy.
The government argued that it was necessary to raise the cost of fuel to contain consumption levels which have risen beyond sustainable levels in recent months. It has previously accused foreign truck operators of taking advantage of hitherto cheaper prices in Zimbabwe compared to regional prices.
It offered relief to businesses in only four sectors, but the effect is muted by the exclusion of the retail sector which directly interfaces with the public. Besides, the conditions of relief appear hard to implement and given the deterioration in the local surrogate currency, the relief might be worth little when the refund comes. So businesses are likely to forgo the relief and charge higher prices instead.
Critics argue that the government is merely trying to raise funds by raising taxes under the guise of raising fuel prices. This is because according to one fuel retailer excise duty on fuel had risen by around 68 percent. Of the $3.11 per litre of diesel, $2.11 is tax that goes to the government, an increase of 358 percent on previous levels. The government did not say it was raising tax. It simply buried it in the high fuel price.
Zimbabweans are frustrated by the tax policies of the current regime. The fuel tax increase comes on top of a controversial 2 percent tax on electronic money transfers, announced last October. Other taxes and charges were introduced in the Finance Minister’s maiden budget last November. And all the while, the government has maintained an unrealistic currency policy under which a surrogate currency is supposedly equal to the US Dollar. No-one believes this fiction, not even government itself.
Despite all this, wages have remained stagnant and, in many ways, have been eroded. Clients who had pre-paid fuel coupons woke up to be told that they would be getting less fuel than they had paid for in the wake of the price increase. If one had a coupon for 200 litres, they would now get just 80 litres. State workers have threatened to go on strike, rejecting the government wage offer which they believe is paltry.
Major companies have been shutting operations, citing foreign currency shortages. Government intervened to stop the major drinks manufacturer from charging in US Dollars. A food manufacturer recently announced closure, citing the same challenge.
In all this, the government has preached the gospel of austerity. The theme of the Finance Minister’s budget was “Austerity for Prosperity”.
And yet, for many they see little effort among political elites to live by their own gospel. Many have been incensed by the allegedly high cost of hiring a private jet for the president’s current trip to Russia and former Soviet satellite states. The nation faces a crisis, and he has gone ahead with his trip on a luxury jet. Meanwhile, the national airline does not even have a single operating plane – the two it remains with are both grounded.
The government has in the past splashed out on vehicles for traditional leaders ahead of critical needs at hospitals where patients have to bring their own provisions. About 90 percent of medical drugs in public hospitals are donated by foreign donors. Meanwhile, political elites, including the president seek treatment in foreign countries, South Africa being a favoured choice.
The gap between the political elites and the ordinary people has grown too wide.
So when the president convened a press conference late on Saturday night to announce the fuel price hikes, it merely drove people further into a tight corner. Sun Tzu says do not drive an opponent into a corner without leaving a way to life, because the only option for them is to fight to the death. Mnangagwa did not heed this advice and he drove desperate Zimbabweans into a wall, without an escape route.
To be sure, the situation has been incendiary for some time and the price hikes are best seen as a “Sarajevo moment” – the spark that triggered an inferno. The powder-keg was already there. It didn’t help that Mnangagwa promptly left on his trip to Russia hours after the price hikes. It suggested insensitivity to the plight of the people. Did he have to do it on the eve of his departure?
He knew or ought to have known that the price hikes would spark trouble. That he chose to leave at this time instead of resolving a predictable crisis is not a good sign. It suggests a man with a tendency to run away at the first sign of trouble. He has left the mess to his deputy, a military man, who has struggled in the past to handle lesser crises. A man holding a hammer thinks every problem is a nail so goes an old cliche. No wonder the first option is command and use of force.
Zimbabweans are disheartened by the apparent failure of the Mnangagwa regime to arrest the deteriorating economic situation. Comparisons with the Mugabe regime, whose ignominious departure most people welcomed euphorically in November 2017, have been a serious indictment on the Mnangagwa regime.
After Mugabe, the only way was up, or so it seemed. But the decay is palpable while the regime looks and sounds clueless with each passing day. They have even latched on to an old Mugabe strategy, which Mnangagwa had previously disavowed. It is called take no responsibility and blame Western sanctions.
As I have said before in these pages, the Mnangagwa regime overpromised but it has under-delivered, leaving many citizens underwhelmed and disappointed. Where they were calling for Mugabe to go, now they say Mnangagwa must go. It is a massive fall from grace for a man who came in amid so much goodwill.
Mugabe used to say he stayed so long in power because he failed to identify a successor. It was a self-serving excuse and annoying, but now some joke that the old man was right after all. This does not mean Zimbabweans think Mugabe was great or that his rule was better, no. Merely a damning indication of their utter frustration with the Mnangagwa regime.
The current unrest has a lot to do with the dire economic situation, which affects all regardless of their political inclination. But part of the frustration in opposition circles also stems from the controversial election last year, which they still feel was stolen. The opposition has never officially acknowledged the validity and legitimacy of Mnangagwa’s victory. This is a source of bitterness between the parties.
For the opposition, they see the failure of the Mnangagwa administration as a vindication of their position. They always argued that ZANU PF had no viable plan for the economy and they could not do it alone. They have strategically proposed dialogue in recent months but this hand has been spurned by ZANU PF, which is not amused by the opposition’s refusal to accept its controversial victory.
So what is the position of the opposition in the latest wave of unrest? The opposition has been very careful not to be at the forefront of the protests. The leaders are mindful of the fact that their rivals are always looking for scapegoats. Last August, the government blamed the MDC leaders of inciting protests. A controversial commission of inquiry set up by Mnangagwa to investigate the post-election violence also made a similar finding.
With that in mind, the opposition knows it must tread carefully, lest it is blamed once again in the court of public and international opinion where the battle for the moral high ground is ever-present.
In fact, some citizens, have accused the opposition of not grabbing the opportunity and leading from the front, which ironically, adds weight to the view that the opposition leaders have nothing to do with the current protests. This is not something that favours the ruling party’s strategy of blaming the opposition leaders of fomenting and leading violent protests.
Instead, this is a broad response of ordinary citizens. It is a conflagration of diverse interests, which include workers, formal business, informal traders, millions of unemployed youths and a general citizenry that has become desperate and sees little hope under the current regime. The next election is not due for another four years but more significantly, after the farce of the last election, many young people have lost hope in the electoral process as a means of affecting political choices.
Generation with nothing to lose
The government has underestimated the enormous challenge posed by the growing numbers of the young, unemployed and desperate. Their parents and older brothers and sisters may have been patient over the years but this is because they had memory of a better past and always clung on to it.
On the other hand, the younger generation does not have that memory because they have never had good times. The older generation might have had something material to lose, but the younger generation has nothing to lose. It is not surprising that it is the young and unemployed youths who appear to be at the head of the current wave of unrest.
Mnangagwa himself should know. Back in 2015, when he was interviewed by Baffour Ankomah, he was asked for his opinion on today’s youth. He was quite dismissive. “In the 1960s, our leaders decided that we must take up arms, and the youth were very enthusiastic to go to war. We had nothing to lose at the time. We had no wives and no property.
The only property we had was the clothes we wore,” Mnangagwa said. “Now the generation out of school, they have wives and children, they have homes and mortgages, so to tell them to sacrifice and die for the nation [laughs], they think twice.”
He may have to revise his opinion because the generation which their leadership has produced since 1980 is not what he described in 2015. Some may have wives/husbands and children but they have no jobs, no homes, have never held a payslip all their life and might not even know how to spell the word “mortgage”.
In short, it’s as highly combustible a generation as his was in the sixties. They too have nothing to lose and it is Mnangagwa’s generation that created this incendiary generation. The chickens are coming home to roost.
From Russia, with love?
It is ominous that Mnagagwa travelled to Russia and a other regimes with no tradition of democracy and tolerance. For Russia, Zimbabwe is probably ripe for the picking, given the regime’s desperation. For Mnangagwa, he may be goading the West by cosying up to a major geopolitical rival after the apparent rejection last year. Seeing Zimbabwe fall into Russia’s arms may not please either the West or China.
But Russia’s leader Vladmir Putin is cunning operator. We are a pawn in a larger game. He was not even at the airport to receive his counterpart. Not even Sergei Lavrov, the heavyweight diplomat was there. A grim sign perhaps of how the guest is regarded. It remains to be seen whether anything will come of that expensive trip apart from more headlines of mega-deals.
For the region, Zimbabwe is a hot-spot which cannot be ignored any longer. The military deployment has to be monitored. As we have seen, the last time it happened people died and many were injured. And the failure to hold individuals accountable could prove to be an incentive for impunity. Human rights and freedoms are at stake and it is important to remain vigilant. Civil society has a key role but it will need broad support.
Any further chaos will have major regional implications, particularly for our southern neighbour, South Africa. We have had a coup before and it is often said coups beget coups. SADC cannot bury its head in the sand and pretend all is well. This latest wave might be put down by sheer application of force but such action will not heal the ailment. It’s important to keep a vigilant eye and better still, to lend a hand to steer the country away from permanent trouble. – www.bigsr.co.uk
Dr. Alex T Magaisa
There is nothing called ‘free aid’
THE shades and the hues of colour at dawn and at twilight are exactly similar and their melding into one another follows the exact same pattern: what differs is the pattern of their flow with one being the progress of another and the other being the regress of another.
Dawn precedes the day, and dusk precedes the night and the skies of both states of the day are governed by stars, there are just more stars to see in the navy blue sky of the night than the one star (the sun) one gets to see in the course of the blue clear skies of the day.
However different we may see night and day to be, the reality is that they are more similar than different with certain creatures in creation naturally being diurnal (of or belonging to or active during the day), and others being the nocturnal kind ( that is, belonging to or active during the night).
Nature so dictates that the creatures of the world be one type, that is, they should belong to the diurnal sphere of existence or to be the creatures of the night being able to see even into the inky blackness the naked diurnal human eye cannot see into.
Only us human beings have the benefit of being able to see into the night, having developed or invented instruments that enable us to see into the darkness in most of its forms. This means that the darkness of the night cannot be used as an excuse not to pursue a given entity or duty.
The brazen light of the day too cannot be used as an excuse not to perform certain tasks because there are tools that help the individual to guard against the brightness of the rays of the sun. We human beings have the benefit of being able to function in both light and dark to get whatever it is that we want or that our hearts wish for.
Should there be an argument to the contrary, such an arguer should perhaps tell me how human beings somehow managed to crawl into the belly of the earth in search of the minerals of the world that they use for different aesthetic pursuits such as jewellery and for industrial purposes as is seen in the mining of such metals as iron and copper.
The inner spirit of curiosity that drives the human being towards a goal gives such an individual human the benefit of being able to pursue the given goal despite or inspite of the various challenges nature in its form presents. This means that in essence, we cannot shy away from that which we want to follow simply because the day is too bright or that the night is too dark. There is no excuse.
I have read of the history of this continent and observed the political trends as they unfold with the passage of each era. The age in which we are in finds Africa at a point where there is some kind of a journey of self-discovery going on and there are many challenges that pop-up and all of them stem from the dilemma of the individual that does not understand their past.
The understanding of the past is the root to one understanding their place in society but even more importantly, it helps one to understand their true identity. It is only when one knows who they are that they can make decisions that serve their best interests, for the rationale is simply that one first has to know who they are to know what they want or what is suitable for them.
We are a continent that has for the larger part of modern history served as the labour reserve to extract natural resources but who sadly are not involved in the processing of such natural resources into finished products.
This means that we do not know how the raw materials become what we consume, the manufacturing phase is elusive to us as a continent, and the leadership we have does not have the wisdom to insist on us having the means and the resources to actually become full-time manufacturers of that which we get off the land in the form of natural resources.
That there are various disputes in this land over the ‘sale’ of wool and mohair to foreign companies does not wash with me, in fact, I think it is a flimsy ruse invented by those with interests to run away from the truly pertinent question: when shall we ever process wool and mohair products to sell them away as finished products on the international market at a better price than what is currently being made off these two raw materials?
It is weak political speak to tell the poor farmers that their previous agents or brokers actually skimmed a lot off their earnings from the sale of wool and mohair on the South African market and that the new benefactor offers a better deal.
Basotho are known to be “beautiful blanket wearers” and most if not all of the blanket brands that they wear are made from either wool or mohair.
What vexes my understanding is why the Mosotho blanket wearer has ever wondered why those blankets are not actually manufactured locally. I do not wear the blanket because I find it the most foolish piece of raiment to put on my shoulders and I find it the ultimate symbol of our stupidity as a nation.
It is made from the wool and the mohair of our sheep and goat herds, but we actually have no hand in its making, but then we now find the audacity to argue over the acquisition of the profits from its sales. What a bunch of clowns in a Scaramouch!
I grew up reading Paliso ea Sesotho and in one of the volumes is the story of the blanket (Pale ea Kobo) and it is a beautiful tale of how the blanket is made, and though patronising in its tone, it however does justice to defining the whole process of how the blanket is made from the first stage as a the wool on the backs of a flock of sheep to the point where it becomes a blanket.
Such tales may seem of little benefit to the ordinary reader that does not bother to question their true essence, but they do serve to sharpen the understanding of the figure that bothers to understand their true and full meaning. They are also relevant when one poses the Thomas Sankara question that could see most of Africa get out of the clutch of servitude the continent finds itself in. Thomas Sankara said:
“I think the most important thing is to bring the people to a point where they have self-confidence, and understand that they can, at last …be the authors of their own wellbeing.”
We fail to progress as a continent because we rely on everything foreign, from the basic stage of fashioning economic strategies that can lift us out of poverty, to adopting policies on governance that are relevant only to the donor and not the local masses that are forced to adopt them.
The truth is that we can never get beyond the door to true freedom if we keep on adopting neo-colonial policies that serve the interests of the donor nation at the expense of the local masses.
It is true the British may have left the continent at the point of independence (if they did, which I believe they did not do), but the truth is that Africa looks like a juicy piece of steak on a dinner plate for many of the nations of the world in the so-called First-world.
With abundance in terms of natural resources, there is just no sense in believing that we are being saved when foreign powers come and present their ideas in this continent. What those foreign powers should come with are materials that enable the continent to process the natural resources into finished products.
Other than that, we shall remain a continent that sees only the beginning, never the end of that which we claim to ‘own’ in terms of natural resources.
In my recent research, I have come across the reality that many of the papers from the colonial times are actually missing from the national archives, and if they are still present, rest in some foreign museum or archive.
This means that some of the arguments that can be made with regard to issues of land ownership and territory cannot be made, issues related to the status of Lesotho as a sovereign kingdom cannot be fully addressed because the evidence is missing or rests in some foreign archive where it cannot be accessed.
There is reliance on paper evidence in courts, and without the papers, we cannot have clear cases to present on issues that need to be addressed in terms of land and ownership of resources.
What we need are governments willing to follow the paper trail to understand where we stand, but the sadness is that our cabinets are oft made of individuals that can only sign their names on agreements and nothing more.
Independent researchers are deliberately deprived of the financial resources that aid with the search for truth as is found in those leather-bound archive volumes, meaning that the paper trail cannot be fully explored.
The pursuit of any truth becomes personal for the researcher at some point in time, and the frustration that comes with a lack in terms of funding makes one realise that perhaps there are some intentional omissions in some of the papers our governments sign with regard to the making of policies said to be geared towards poverty alleviation and economic emancipation.
We can only get out of this rut history and colonialism placed us in if we learn of the true worth of self-reliance. This attitude that one needs to depend on some big brother from somewhere will keep us chained in the clutches of poverty and perpetual debt.
There is just no thing as ‘aid’ for any kind of donation comes with conditions attached, it is in effect just a lure for one to fall into the trap of debt or indebtedness.
Who has seen a free woman or man that depends on others to free himself/herself from their squalid state of being? Africa should free herself from this mentality that aid is free, for the truth is that aid is just in short a business transaction where the recipient is given temporary short-term relief that ensures that the donor’s long-term goals are achieved.
There is nothing such as free help, no good Samaritans out here in this world, unless one believes that the manna of the Mosaic times still rains, which actually never happens.
We are a nation that considers itself smart simply because we manage to reach a certain level of literacy, but the truth is that we only possess the ineffective type of smarts from the rest of the world.
The knowledge of books is an endless travail as was said by Ecclesiast, and it does not serve one anyhow when it comes to being practical about poverty eradication measures.
The truth of the matter is that we did not progress because we depended on external understanding and not the essential self-understanding one needs to get to a point where they can establish veritable points of progress.
Politics are often blamed for the state of things, but I think politics are just used as the scapegoat in the case of a nation made up of individuals that do not understand who they are in terms of serving others.
We do things just because there is visible evidence in the form of instant gratification and reward. Where such evidence is not so visible, we quickly lose interest and lose the long-term benefit that comes with holding on to a dream inspite of or despite the prevailing circumstances.
Promises are just that, promises. They can never be reached if one does not bother to follow them through to the point where they become visible benefits all can get to enjoy at the end of the day.
This continent seems an unfulfilled promise only because the citizens never actually get to taste of its fruits, for someone from somewhere always comes along and takes such promises away. What happened to the diamonds, to the water, to the ganja? You tell me of their end and I will begin to think I am only rambling and not talking.
Tšepiso S Mothibi
Imperatives of professionalizing public service
Continued from last week…….
Prevalence of Political Patronage in Lesotho Public Service
Lesotho’s attainment of independence was achieved through negotiations between Basotho’s representatives, on the one hand, and British Government officials, on the other. Basotho’s representatives were divided between proponents of ‘congress’ and ‘nationalist’ political ideologies in Lesotho.
Ideological differences between proponents of ‘congress’, on the one hand, and proponents of ‘national’, on the other, were deep and characterised by an animosity that filtered down to followers of the two sides.
Given this political polarisation, it came not as a surprise that, political patronage became a policy of distribution of public service jobs for any political party that seized government powers.
Just as in any transition, there were inherent challenges experienced when the British bureaucrats gradually handed over government functions to the local personnel. Some of these challenges were related to the lack of requisite competencies among the local public officials. This challenge later affected the machinery of government and, thus, led to declining efficiency in public service.
Political patronage significantly influenced public administration operations as employment opportunities and procedures for senior public officials were overtly politicized. In many cases, individuals appointed on political grounds are recruited from outside the public service. Warhurst (1983: 184) contends that politicisation of public service is mostly manifested in the appointment of senior public officials whose commitment to a successful political party is known.
After the Lesotho’s general elections of May, 2012, there was no political party that won an outright majority in order to form government on its own. This period formally marked the dawn of coalition governments in Lesotho.
The Lesotho Congress for Democracy (LCD) split, which gave birth to Democratic Congress (DC), weakened LCD as it managed to retain only twenty six (26) parliamentary seats out of one hundred and twenty (120). This loss brought to an end fourteen years of LCD in power.
It is on this basis that the coalition government was formed between LCD, All Basotho Convention (ABC) and BNP.
Consequence of all this, for the public service, was that, the coalition government did not renew the contracts of Principal Secretaries and senior public officials who served in Lesotho’s diplomatic missions and who were not members of three political parties that formed government.
The same thing happened after February, 2015 general elections when the seven party coalition government, led by DC, seized power. The Prime Minister, Dr. Pakalitha Mosisili, made it clear in the government public gatherings that the position of a Principal Secretary is political. He indicated that in order to avoid unnecessary conflicts it was important to amicably terminate the contracts of Principal Secretaries who served in the previous regime.
As a result, the contracts of all Principal Secretaries, except three, from the Ministry of Communication, Science and Technology, Ministry of Forestry, Range and Soil Conservation and Ministry of Energy, were terminated.
An attempt was made to recall the senior public officials deployed in Lesotho’s diplomatic missions. Two Lesotho high commissioners in the Republic of South Africa and India, ’Malejaka Letooane and Bothata Tsikoane, respectively, contested the termination of their contracts in the High Court of Lesotho, arguing that it was politically motivated. These two commissioners won the case and continued with their responsibilities.
Patronage works against bureaucrats who are deemed to support the opposition parties. As Warhurst (1983: 184) contended, more confusion and conflicts are perpetuated by appointment to the senior public office of persons from outside the ranks of the career of public service (1983: 184). As it is, the appointment of a principal secretary and other senior public officials who serve as accounting officers in ministries, departments and agencies (MDAs) is largely influenced by party politics affiliations.
The Constitution of Lesotho, Section 139 (1), clearly stipulates that the power to appoint a person to hold or act in the position of a Principal Secretary shall vest in the Prime Minister (PM), acting after consultation with the Public Service Commission (PSC).
This is also enshrined in the Lesotho Public Service Act of 2005, Section 11 (1), which makes reference to Section 139 (1) of the Constitution on the prerogative of the PM to appoint both the Government Secretary (GS) and the Principal Secretaries.
The idea is that, the PM consults with the PSC to establish the suitability of the candidate to hold the office of a Principal Secretary. In practice, however, the Prime Minister just informs the PSC about the candidates.
This implies that, candidates are not subjected to any competency assessment to establish their abilities to assume the task of being day-to-day managers of ministries’ operations. As opposed to the current practice, before the introduction of the 1993 Constitution, Permanent Secretaries were recruited from a pool of experienced public officials.
It has been the case, on numerous occasions, that, appointees to the Principal Secretary’s office have come from outside the ranks of the career of public service.
This has devastatingly retarded continuity in government projects and developmental agenda. Since the appointment of such officials is predominantly influenced by political affiliation, it fundamentally compromises key attributes such as fairness, merit and competency.
This skewed approach in appointing senior officials has virtually permeated the recruitment system within the public service in Lesotho. It has become a common phenomenon that the recruitment system within the public service is spoiled by political influence to a point where it has noticeably affected professionalism and the commitment of public servants.
As Camilleri and van Der Heijden (2007: 241) argue, factors that enhance organisational commitment and public service motivation include, among others, the perception on how well the public service is managed. Failure to effectively manage the key functions and systems of government will negatively affect the morale in the public service.
Weak Government Systems
Commitment to effective systems is a trademark of successful modern organisations. Good systems have the potential to sustain organisational operations even under challenging circumstances. This is because they are carefully designed in order to optimize organizational performance. Bertalanffy (in Palaima and Skarzˇauskiene, 2010: 332) gives a classical approach to a system.
He says that it is “a combination of two or more elements, when every element of the whole influences a behaviour of other elements and the behaviour of each element influences the behaviour of the whole.”
Just like any system in the public service, government systems have a capacity to influence, either positively or negatively, the performance of government. The systems in the public service should be aimed at improving service delivery as this has a positive bearing on economic growth, development and political stability of a country as a whole.
For systems to be functional in the public service, they also require unreserved commitment and willingness by the highest political and bureaucratic offices within the government.
This would sustain good governance whereby government continues to be an important conduit towards delivering prompt and responsive services to the citizens (Bajaj and Sharma, 1995:73). It is through commitment towards constant improvement of quality service delivery that citizens too are empowered and become active participants in governance and not just remain as spectators.
The public service in Lesotho has some dysfunctional systems, and reference can be made to performance management system (PMS) and Electronic Access Control and Time Management System.
The choice of these systems is informed by their perceived relationship towards improving performance of the entire public service. The rationale for adopting a PMS and Electronic Access Control and Time Management System was that, it is important to first ensure that the public servants report to work on time and remain present in their workstations in order to effectively deliver on their duties.
Under an Electronic Access Control and Time Management System project of 2012, it is clearly indicated that the Ministry of Public service had four main priorities to implement between 2007 and 2012, which coincide with the life span of Lesotho’s seventh Parliament.
The fourth priority is specifically about instilling discipline and professionalism to ensure good ethical behaviour and improved efficiency and effectiveness within the Public Service.
It is from this priority that Electronic Access Control and Time Management System ensue. The justification for the system was the absence of a decision support tool to support management decisions.
The Electronic Access Control and Time Management System became operational in the Public Service in 2007. It was first installed at Qhobosheaneng Government Complex to service four Ministries namely Public Service, Prime Minister’s Office, Law and Constitutional Affairs, and Foreign Affairs.
The system was further installed at the Lesotho Institute of Public Administration and Management (LIPAM) and Ministry of Home Affairs, Public Safety and Parliamentary Affairs.
The system was also meant to curtail uncontrolled movement during working hours. The United States General Accounting Office (2000: 5) on maintaining effective control and employee time and attendance reporting demonstrates the importance of controlling employees’ time at work for accurate recording of hours worked, hours in pay status and hours absent.
A reliable system is important towards accurate computation of employees’ payment, leave and allowances.
Even though this system could be deemed ideal for promotion of good performance in an organisation, it requires effective management. The noticeable deficiency in the implementation of an Electronic Access Control and Time Management System in Lesotho was that, it was not linked to employees’ payment and allowances.
It can also be observed that the success of such a system largely depends on constant monitoring which would inform decision or any course of action on public servants who failed to comply. Public service in Lesotho did not realize the utility of the system because it was not effectively monitored.
Disciplinary cases for those who constantly arrived late at work and/or left before time were inconsistently conducted and as such attracted no sanctions.
Another problem that exacerbated the failure of this system was the poor maintenance policy that has left the one at Qhobosheaneng Government Complex dysfunctional. As it was proposed, the Electronic Access Control and Time Management System was supposed to rollout to government working stations but has encountered serious financial challenge and a negative attitude in the public service.
The inevitable effects of this system’s failure led to a myriad of challenges, which negatively impacted the implementation of the performance management system in the public service.
The performance management system in the public service in Lesotho gradually evolved under different phases. It started as a confidential report appraisal system in 1970 whereby a supervisor had a prerogative to appraise the performance of a supervisee without consulting him. Lewis Dzimbiri (2008: 46) highlights that the confidential appraisal system did not prioritise performance targets and as such had a limited potential to objectively improve performance in the public service.
With time, it became obvious that the approach failed to improve performance because it was overly biased. As a response to this problem, a performance management system with more emphasis on the joint appraisal system was implemented in 2003, while performance contracting for senior managers was introduced in 2004.
A concerted effort to fully operationalise a performance management system for enhanced efficiency in the public service has always been undermined by lack of political will, whereby the highest political offices failed to own the system.
In 2014, there was a concerted effort to make all Principal Secretaries sign a performance agreement but only seven out of twenty-five Principal Secretaries signed. Had there been enough political will, all principal secretaries would be compelled to sign performance agreements because they are political appointees.
There also existed unnecessary bureaucracy that hindered capacity building initiatives for strategic officers that would oversee a proper implementation of the performance management system in the entire public service.
The team that was responsible for performance management had to be dissolved, in 2015, as it was composed of members from different ministries and departments, namely Public Service, LIPAM, Development Planning, and the Prime Minister’s Office.
Since performance management is a vital accountability tool in governance, it ought to be owned by the leadership because accountability should always trickle downwards. Armstrong and Baron in Dzimbiri (2008: 47) give a comprehensive definition of performance management as “a strategic and integrated approach to delivering sustained success to organizations by improving the performance of the people who work in them and by developing the capabilities of teams and individual contributors.”
On the basis of this definition, successful implementation of performance management system requires proper management of an organisation, individual employees, performance improvement, employee development, stakeholders’ satisfaction and communication as well as their involvement (Armstrong in Dzimbiri, 2008: 47).
This comprehensively integrated approach on performance management requires a vibrant coordination and inclusion of all key stakeholders. This would ensure that constituent parts of government (ministries, departments and agencies) move in unison towards a comprehensive enhancement of public service performance.
The intensifying political challenges in Lesotho call for comprehensive reforms informed by inclusive participation of all key stakeholders. Reforms should also focus on improving professionalism and the efficiency of the public service, for it is when the public service competently executes its mandate that efficiency in service delivery will be maintained even amid politically volatile conditions. Sherwood (1997: 211) makes reference to the declining level of professionalism in the public service as a result of many political appointees in the bureaucracy and unsupportive environment.
Political patronage has been a springboard of a declining professionalism in the public service in Lesotho. The dominance of political appointees in the strategic positions in the public service has not only tainted professional competence but it has also disturbed continuity of projects and programmes in the public service.
It is apparent that prevalence of political patronage in the public service in Lesotho will not only perpetuate disservice to the citizens but it will also continue to threaten the stability of the country because the beneficiaries prioritise, above everything, the interests of those who have appointed them.
Based on the discussed challenges of the public service in Lesotho, it is imperative for the Government of Lesotho to adopt feasible and effective systems that will promote public service efficiency. The systems should be owned and driven from the highest political and bureaucratic offices. This approach would ensure optimal compliance with government systems as accountability tools. In order to realize the utility of government systems, the top public officials’ recruitment should be conducted fairly and be based on merits. Their continued tenure in office should be solely based on satisfactory performance.
Napo C. Khasoane
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