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Adding plums into a plum pudding

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A plum pudding without plums, this is a new one! Wait a minute, does this metaphor not fit the description of the curriculum offered by many higher education institutions in Lesotho and abroad? Nonetheless, I found an article titled: ‘Botho University Commits to Giving Basotho Quality Education’ very profound in the context of our beloved country, Lesotho. The description of Botho University (BU) by its authorities fits the saying that it offers a curriculum with a plum pudding with plums.

A plum pudding without plums, this is a new one! Wait a minute, does this metaphor not fit the description of the curriculum offered by many higher education institutions in Lesotho and abroad? Nonetheless, I found an article titled: ‘Botho University Commits to Giving Basotho Quality Education’ very profound in the context of our beloved country, Lesotho. The description of Botho University (BU) by its authorities fits the saying that it offers a curriculum with a plum pudding with plums.

While addressing BU stakeholders, Dr Ram said: “Up to 82% of employers are satisfied with Botho’s fresher graduates’ ability to work with ready skills as compared to their peers.” (SIC). BU’s Pro Vice-Chancellor (deputy principal), Professor Setume, reiterates Dr Ram’s proclamation. He indicates that many companies hire their graduates straight after they have completed their internships. So, BU offers plum pudding with plums. It teaches programmes that provide real-life experiences, making their graduates ready for work upon graduation.

I commend BU for the great work they are doing and their transparency. They take Lesotho and their clients into confidence by sharing their experiences with them. BU’s story provides the country, their client, with an opportune moment to find what is good about it. This article seeks to interpret BU’s vice chancellor and pro-vice chancellor’s comments about her institution’s continued endeavours to provide quality education.

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An American author and high-performance motivator, W Clement Stone, developed the habit of saying: ‘That’s good’ when anything, good, bad or near calamity happened. He would then dig to find what was good in the event. His premise was that people may find something good in any situation.

Let me introduce the reader to what Hill calls the QQS rating. The letters in QQS stand for the ‘quality’, the ‘quantity’ and the ‘spirit’ of service rendered. The term ‘quantity’ means the habit of giving all the possible meaningful services. ‘Quality’ of service refers to its performance in the most efficient possible manner. The object here is to provide the service with efficiency. The emphasis is on the word habit. In other words, the view of BU’s students’ quality means that they perform the most possible quantity of work efficiently. The spirit of service means providing agreeable, harmonious conduct and inducing cooperation from all associates and fellow employees. Workers must display the spirit of harmony and cooperation at all times.

Meanwhile, commentators and analysts continue to find faults with the higher education system’s fitness for purpose. Graduates lament their inability to find employment. Not so long ago, school teaching was the absorber of degree holders. I argue that our programmes do not evolve with time and community requirements. An issue that phenomenon brings to the fore is what we call a ‘responsive curriculum.’

To understand the meaning of ‘responsive curriculum’, one must comprehend how a university functions. Let us remind ourselves of the core functions of a university. A university has three core functions. (a) The university must produce new knowledge through research production. It is a centre of knowledge production. According to the Council on Higher Education (CHE), research output is a neglected core function of higher education in Lesotho. Whose knowledge do these institutions teach if they do not produce knowledge? Could this omission be the cause of the unemployment of graduates in Lesotho?

(b) Universities recontextualise knowledge into a curriculum for teaching and learning. They are centres that organise knowledge into teaching and learning programmes. Teaching in universities takes place in faculties and teaching departments. However, they have to produce the research output to select the best topics and areas that would be the curriculum experiences for their students.

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A handicap for transformation in any society or community is ‘conformity’. The master instigator for this handicap is the so-called ‘standards’. We compare ourselves with what we conceive to be the best practices. Conformity compromises ‘creativity’ and ‘imagination’, the ability to create new ideas. The ailment of conformity deprives countries and the world of new ideas and advancement. The sources of this deficiency are a measure called ‘standards’, ‘benchmarking’ or ‘best practices.’ The best word that we must use for this practice is ‘copycat.’

The syndrome of copycats does not end with the curriculum these institutions teach. It continues with the conduct of African or Basotho professors and doctoral graduates. After acquiring the knowledge and experience, these scholars become assimilated into the system. They conduct, behave and treat their communities and students with contempt. They make the people they serve inferior and distance themselves from the communities they must serve. The cause of this awkward behaviour of these elites is ‘conformity.’

(c) The third and last core function is community outreach. It is the contribution that universities make to communities. The Institute of Extra Mural Studies is an arm of the National University of Lesotho (NUL). NUL Innovation Centre combined community outreach, research output, patenting and intellectual property rights. Unfortunately, the COVID-19 advent revealed the dark side of government interference in academia in a country such as Lesotho.

University education must transform the communities they serve. In other words, if the research takes place in the context of the communities and institutions recontextualise knowledge, provide teaching and learning would also be in the context of the students. The context in this case is that in which students live.

Therefore, the curriculum of these students’ experiences responds to the local communities’ needs. The curriculum is responsive. Research takes place in all three core spheres of university business. Accordingly, Ameyaw and her team define responsive curriculum as the ability of curriculum developers to translate knowledge about new developments into curriculum content and structure. It addresses the changing needs of students, bridging the gap between universal knowledge and theories on one hand and contextual, continuously changing realities of everyday life and the world of work. These arguments show the need for our graduates to obtain knowledge, comprehend it and apply it in their contexts. In this way, our graduates would easily find jobs or create jobs where the need exists.

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Remember, there are two commodities that people and communities buy or pay for the two commodities. These are (a) services or (b) products they need. Our graduates must identify the commodities communities need and supply the best quality of the items.

Botho University customer satisfaction is astounding. The university shows their work is not just about ‘theories’ and ‘-isms’. Botho University is not teaching its students new knowledge for their paper qualifications, degrees and social status. Hill and Stone wrote: “Too often what we read and profess becomes a part of our libraries and our vocabularies, instead of being a part of our lives.” They do not assimilate the knowledge they acquire into their lives. So, their knowledge remains in the conscious mind. Their knowledge does not empower them. Hill argues that this type of knowledge is not power. It is potential power unless organised into definite plans and directed into a definite purpose.

Dr Ram and Setume infer BU graduates can translate knowledge into their work environment. Knowledge translates into bread on the table. Others will call this employability of the graduates.
The industry absorbs its graduates on completion. That’s good! I introduce the term Work Integrated Learning (WIL) here. Lerotholi Polytechnic. WIL is a programme that links university education with workplaces in the related field.

Transferring university teaching and learning knowledge into WIL is not a simple process. WIL theorises knowledge transfer and recontextualisation as it moves in complex ways between university and workplace settings. Recontextualisation of knowledge means classifying, selecting and ordering topics from research findings into the teaching and learning through the university curriculum. WIL aims to combine theoretical learning with practice at work through a specific programme. Medicine law and teacher education degrees commonly incorporate WIL in their study programmes. Traditional universities offer some of these programmes.

WIL may provide feedback data to the institution providing students and the workplace. Scholars call this phenomenon the law of reciprocity. Reciprocity is a product of the Law of Cause and Effect. The Law of Cause and Effect decrees: ‘Whatever you send into the Universe comes back.’ The action and re-action are equal and opposite. It means that if you accept a service or something material, you must part with something of equal value back. In other words, you reap what you sow.

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For example, Dr Ram states that 82% of industries gave positive data about the quality of their students. In other words, the clients (industry) evaluated the quality of their curricula. BU uses WIL to assess the quality of the industry’s services or products.

A limitation often highlighted about the traditional higher education system is the employability of their products, the graduates. Also, most companies do not only look at academic performance when they appoint new potential employees but also look at a graduate’s activity record and personality as a student. This limitation brings to question the graduateness of the products. The conversations of Dr Ram and Prof Setume confirm that BU helps their students convert classroom experiences into plans of action and implement them through WIL.

Hill argues that an educated person has so developed the faculties of their mind that they can acquire anything they want without violating the rights of others.
Traditional universities have a challenge of employability of their graduates. This limit brings to question the graduateness of the products. The fitness of their qualifications is questionable. Yet, one parameter that the Council on Higher Education (CHE) uses for approval of programmes is the market survey and employability of graduates on completion.

Hill questions the quality of university education. He points out that an educated person has so developed the faculties of their mind that they can acquire anything they want without violating the rights of others. On the other hand, the faculties and departments of universities specialise in teaching general knowledge. General knowledge has little impact on accumulating money or achievement. According to the Central Bank of Lesotho, over 4 000 university graduates were unemployed in 2014. This figure has increased over the years. All these graduates had never worked since completing their studies. Why is this the situation? The comments of the administrators of BU, as I quoted here, suggests otherwise to this institution.

According to Hill, knowledge will not attract money or success unless organised and deliberately directed through practical plans for action as a definite end. Faculties and departments classify research knowledge but do not teach students how to arrange and use knowledge after they acquire it. BU’s provision of WIL enables students to organise and use knowledge in a work situation.

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Elsewhere. I spoke of this measure as the graduate attributes. Research suggests that we may understand graduateness as an attribute that graduates acquire during their university studies. We may look at graduateness about employability. You will note Dr Ram’s assertion about the readiness of Botho University’s graduates for employment. The interface between higher education and the world of work requires defining and understanding employability about graduateness. To understand graduateness, universities must establish the employer and industry requirements, needs and expectations.

In summary, I premise this article on the article in a local Nnewspaper titled: ‘Botho University commits to giving Basotho quality education’. Both leaders of BU argue that their institution provides quality education. Both agree that the world of work absorbs BU’s students soon after completion.

I introduced the numerous constructs to highlight that I use to unpack the quality these top officials refer to. BU uses Work Integrated Learning (WIL) to recontextualise its theoretical teaching into students’ practical experiences. The constructs that I used to understand the role of WIL in empowering students are: ‘conformity’, ‘graduateness’, the ‘core business of a university’, ‘responsive curriculum’, the ‘QQS’ and ‘power’ of organised knowledge. I also added the Law of Cause and Effect to the bouquet. I used the law to show the reciprocal benefit of WIL to UB and industries.

The article argues that the failure of university education is due to ‘conformity’ in the pretext of ‘standards’ and rankings. I pointed out that this pair subjugate creativity and imagination. Instead of creating an African university for Africa, we duplicated Western university education.
BU curriculum is responsive, as shown by its clients, namely industry. The evidence of this assertion is the high employability rate of BU’s graduates. The two administrators confirm the responsiveness of their curricula.

Hill contradicts the saying that knowledge is power. He specifies that knowledge is power only if graduates organise it into a definite outcome. One acquires power through highly organised and intelligently directing for a definitive purpose.

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Although I did not fully explore this matter, CHE shows that BU and all other higher education institutions in Lesotho do not produce research. BU and the higher education industry must act now to address this deficiency.

In conclusion, this article shows that teaching knowledge for the sake of knowing is inadequate for preparing students for life after university studies. Universities must teach students how to organise and implement their acquired knowledge to a specific goal and act accordingly. WIL enables BU to offer plum pudding with plums, which is good!

Dr Tholang Maqutu

 

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Insight

A wasted opportunity to reset

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The year 2024 is behind us now. It was a year in which we were told Basotho were 200 years old as a nation. The facts tell us differently. If we follow them, Basotho nation was 204 years old in 2024. Also, if we follow the facts, Basotho nation was established in Botha Bothe, not Thaba Bosiu.

None of this may matter very much but it must be known. Botha Bothe has been denied its rightful place as a place where the Basotho nation was formed.

Like an older man who is fond of younger girls, or an older woman who is fond of younger boys, we reduced our age mainly in order to suit the significance that has been accorded Thaba Bosiu at the expense of Basotho’s other mountain fortresses — for example, Mount Moorosi and Botha Bothe Mountain.

They say history is written by the victors, and the powerful. Until our current social order changes, what the powerful consider to be the truth will remain as it was given to us in 2024 — that, as a nation we were 200 years old in 2024, and that the Basotho nation emerged at their one and only fortress, Thaba Bosiu.

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This story had to remain this way because too much political and financial investment has gone into Thaba Bosiu, and we cannot afford to change stories about it.

This article is not about quibbling about how old we are as a nation, and where the Basotho nation was formed. Rather the article is about what we achieved in 2004 in our celebration of 200 years of our nationhood.

Out of lack of any interest, or out of lacking any ideas, our politicians kept mum about what they would like to see the nation achieve as part of our celebrations. So, justifiably, they can tell us to bugger off, if we ask them whether they have anything to show from the 2024 celebrations. We cannot bother them about what we achieved because they never made any promises.

In November, 2024, a friend was asked at a public seminar: What lessons have we learnt about Basotho pre-colonial political leadership during our 200th anniversary celebrations?

In response, he made one of the most brilliant statements that can be made about what happened in Lesotho during 2024. He said, in 2024 all we did was, on the one hand, to be nostalgic about the good old past where political leaders (i.e. chiefs) respected their followers, communities shared what they had, and, within communities, human security was guaranteed everyone.

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On the other hand, we continued to treat one another the way we always do: we continued to employ socio-economic systems—and to practise policies—that are responsible for socio-economic inequality in Lesotho, where many families, including children, go to bed hungry every day.

One of the things we should have done to celebrate 2024 years of our existence as a nation was to re-consider our adoption of systems and policies that leave many Basotho poor and hungry.

For having done none of this, as a nation, we remain with serious problems that need to be stated repeatedly because it seems that those in power do not get to see them in reality.

Being given just the numbers of hungry families, and being told, with satisfaction, that they are falling, will always be meaningless when you meet a hungry woman with a child on her back, and holding another by the hand—as we do in our villages—asking for food, or money to buy food.

In official statistics, she may be a single case that does not change the fact that government is succeeding in the distribution of food aid. That is not the way she may see things.

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To her, she and her children are not part of some percentage—20%, 10%, 15%, etc.—that government may not have reached. She and her children are 100%, and more. They are not 20% hungry; they are more than 100% hungry.

Neither did the killing, the rape and abuse of children and the elderly stop in 2024, nor did we take the celebration of our nationhood as an opportunity to think about how to stop all this.

We are a deeply unequal society with very unacceptable indicators of human security. Action to address the welfare of the most vulnerable sections of society—women, children, the elderly—remains terribly inadequate.

Their lot remains poverty, hunger and fear for their lives.

In our celebrations of 200 years of our nationhood, perhaps one of the things we should have done is to commit ourselves to the formulation of a socio-economic system that secures the welfare of the most vulnerable sections of society.

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Insight

Down in the Dump: Conclusion

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I closed last week by recording the dreadful news that trashy Trump had been elected called to mind WB Yeats’s poem “The Second Coming.” This is the poem whose opening lines gave Chinua Achebe the phrase “things fall apart.”

Yeats observes “Things fall apart, the centre cannot hold / Mere anarchy is loosed upon the world.”

It was written in 1919 and controversially uses Christian imagery relating to the Apocalypse and the Second Coming to reflect on the atmosphere in Europe following the slaughter of the First World War and the devastating flu epidemic that followed this.

It also reflects on the Irish War of Independence against British rule.

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In lines that I can now read as if applying to the recent American election, Yeats mourns: “The best lack all conviction, while the worst / Are full of passionate intensity.”

And then I can visualise Trump in the poem’s closing lines: “What rough beast is this, its hour come round at last, / Slouching towards Bethlehem to be born?”

Trump is certainly a rough beast and isn’t the choice of verb, slouching, just perfect? For a non-allegorical account of the threat posed by the Dump, I can’t do better than to quote (as I often do) that fine South African political journalist, Will Shoki. In his words: “Trump’s administration simply won’t care about Palestinians, about the DRC, about the Sudanese.

It will be indifferent to the plight of the downtrodden and the oppressed, who will be portrayed as weak and pathetic. And it will give carte blanche [that is, free rein] to despotism and tyranny everywhere.

Not even social media, that once revered third-space we associated with subversion and revolution in the first quarter of the 21st century can save us because Silicon Valley is in Trump’s back pocket.”

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So what follows the triumph of the Dump? We can’t just sit down and moan and bemoan. In a more recent piece of hers than the one I quoted last week, Rebecca Solnit has observed: “Authoritarians like Trump love fear, defeatism, surrender. Do not give them what they want . . . We must lay up supplies of love, care, trust, community and resolve — so we may resist the storm.”

Katt Lissard tells me that on November 7th following the confirmation of the election result, in the daytime and well into the evening in Manhattan, New York, there was a large demonstration in support of the immigrants Trump despises.

And a recent piece by Natasha Lennard gives us courage in its title “The Answer to Trump’s Victory is Radical Action.”

So, my Basotho readers, how about the peaceful bearing of some placards in front of the US Embassy in Maseru? Because the Dump doesn’t like you guys and gals one little bit.

One last morsel. I had intended to end this piece with the above call to action, but can’t resist quoting the following comment from the New York Times of November 13th on Trump’s plans to appoint his ministers.

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I’m not sure a satirical gibe was intended (the clue is in the repeated use of the word “defence”), but it made me guffaw nonetheless. “Trump will nominate Pete Hegseth, a Fox News host with no government experience, as his defence secretary. Hegseth has often defended Trump on TV.” You see, it’s all about the Dump.

  • Chris Dunton is a former Professor of English and Dean of Humanities at the National University of Lesotho.

 

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Insight

A question of personal gain

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Recently, an audio recording featuring the distressed MP for Thaba-Bosiu Constituency, Joseph Malebaleba, circulated on social media. The MP appears to have spent a sleepless night, struggling with the situation in which he and his associates from the Revolution for Prosperity (RFP) party were denied a school feeding tender valued at M250 million per annum.

In 2022, Lesotho’s political landscape underwent a significant shift with the emergence of the RFP led by some of the country’s wealthiest individuals. Among them was Samuel Ntsokoane Matekane, arguably one of the richest people in Lesotho, who took the helm as the party’s leader and ultimately, the Prime Minister of Lesotho.

The RFP’s victory in the general election raised eyebrows, and their subsequent actions have sparked concerns about the motivations behind their involvement in politics.

In an interview with an American broadcasting network just after he won the elections, Matekane made a striking statement, proclaiming that he would run Lesotho exactly as he runs his business.

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At first glance, many thought he was joking, but as time has shown, his words were far from an idle threat. In the business world, the primary goal is to maximize profits, and it appears that the RFP is adopting a similar approach to governance.

Behind the scenes, alarming developments have been unfolding. A communication from an RFP WhatsApp group revealed a disturbing request from the Minister of Communications, Nthati Moorosi, who asked if anyone in the group had a construction business and could inbox her.

This raises questions about the RFP’s focus on using government resources to benefit their own business interests.

The government has been embroiled in a series of scandals that have raised serious concerns about the ethical conduct of its officials. Recent reports have revealed shocking incidents of misuse of public funds and conflicts of interest among key government figures.

Over the past two years, the RFP has been accused of awarding government contracts to companies affiliated with their members, further solidifying concerns about their self-serving agenda. For instance, vehicles purchased for the police were allegedly sourced from suppliers connected to a Minister’s son and MP.

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The MP for Peka, Mohopoli Monokoane, was found to have hijacked fertiliser intended to support impoverished farmers, diverting crucial resources away from those in need for personal gain.

Such actions not only betray the trust of the public but also have a direct impact on the livelihoods of vulnerable communities. Monokoane appeared before the courts of law this week.

While farmers voice their concerns regarding fertiliser shortages, it seems that Bishop Teboho Ramela of St. Paul African Apostolic Church, who is also a businessman, is allegedly involved in a corrupt deal concerning a M10 million fertilizer allocation, benefiting from connections with wealthy individuals in government.

The procurement of fertiliser appears to be mired in controversy; recall that the Minister of Agriculture, Food Security and Nutrition, Thabo Mofosi, was also implicated in the M43 million tender.

The renovation of government buildings with elaborate lighting systems was contracted to a company owned by the son of an MP. The RFP’s enthusiasm for infrastructure development, specifically road construction and maintenance, is also tainted by self-interest, as they have companies capable of performing these tasks and supplying the necessary materials, such as asphalt.

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Minister Moteane finds himself in a compromising situation regarding a lucrative M100 million airport tender that was awarded to his former company. Ministers have even gone so far as to award themselves ownership of diamond mines.

Meanwhile, the nation struggles with national identification and passport shortages, which according to my analysis the RFP seems hesitant to address until they can find a way to partner with an international company that will benefit their own interests.

The people of Lesotho are left wondering if their leaders are truly committed to serving the nation or simply lining their own pockets. As the RFP’s grip on power tightens, the consequences for Lesotho’s democracy and economy hang precariously in the balance.

It is imperative that citizens remain vigilant and demand transparency and accountability from their leaders, lest the nation slide further into an era of self-serving governance.

In conclusion, the RFP’s dominance has raised serious concerns about the motives behind their involvement in politics. The apparent prioritisation of personal profit over public welfare has sparked widespread disillusionment and mistrust among the population.

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As Lesotho navigates this critical juncture, it is essential that its leaders are held accountable for their actions and that the nation’s best interests are placed above those of individuals.

Only through collective effort and a strong commitment to transparency and accountability can Lesotho ensure a brighter future for all its citizens.

Ramahooana Matlosa

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