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Defining the short story

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Often you hear students clumsily say “a short story is a small novel.” The more desperate ones indicate that a short story is an incomplete novel! It is as if a short story comes as a result of a writer’s failed attempt to write a novel.
You get a feeling that the general society thinks that every writer has to write a novel to become a real writer. I have met some writers who actually believe that. It may offend as there are many writers out there who have been writing and publishing nothing but short stories all their lives. It is a form that gives them strength.

Some more technical voices say that a short story is usually a brief prose narrative working with a specific idea, few characters in a single locality and is able to be read in one sitting.
It is clear that short narratives and tales had existed for centuries in one form or another but the ‘short story’ proper emerged in a blitzkrieg of 19th-century magazine publishing, reached its apotheosis with Chekhov, and became one of the great 20th-century art forms.

It is important to explore the various dynamics in defining the short story and even try pursuing the history of the short story itself as given by various key scholars. Abrams, M. H in 1999 gives what appears to me like a straightforward definition statement on the short story:
“A short story is a piece of prose fiction, which can be read in a single sitting. Emerging from earlier oral storytelling traditions in the 17th century, the short story has grown to encompass a body of work so diverse as to defy easy characterisation. At its most prototypical, the short story features a small cast of named characters, and focuses on a self-contained incident with the intent of evoking a “single effect” or mood. In doing so, short stories make use of plot, resonance, and other dynamic components to a far greater degree than is typical of an anecdote, yet to a far lesser degree than a novel.”

However, according to scholar Viorcio Patea, writing in 2012, one unique feature of studies on the short story is that those like Edgar Allan Poe, Herman Melvillie and Antony Chekhov, who theorised about the short story genre in the nineteenth century, were not critics but practitioners themselves.
It means that unlike the novel, the short story theory is mainly coming from amongst insiders. This renders short story theory as a thoroughly peer reviewed enterprise because short story theory erupts from practice. It is defined right at its source by its very producers.

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Viorica Patea further points out that the short story stretches back from fables, romance, folktales and ballads, but the short story as we know it today, “has suffered a theoretical neglect in comparison with other genres like poetry, drama, the epic and novel. The short story tends to be a melting point of all these genres…”
It is apparent that although people have written short stories for hundreds of years, it was not until the nineteenth century that the short story came to be seen as a genre in its own right. Nineteenth century critics and writers discussed the short stories in ways that encouraged readers to think about them as separate from novels. The subject matter, form and general characteristics of the short story came under close consideration and by the end of the nineteenth century, the short story as we know it today had become a well developed form in Europe and North America.

It is Charles May’s view that “a genre only truly comes into being when the conventions that constitute it are articulated within the larger conceptual context of literature as a whole.” You will notice that this did not happen for the short story until 1846 and the years later than that.
Charles May describes Poe as “the first short story theorist who brought into discussion issues of form, style, length and design of the short story.” May further states that, “Poe’s critical comments on the short story towards the middle of the nineteenth century, are responsible for the birth of the short story as a unique genre.”

Indeed, as JC Lawrence intimates, it was not until 1846 when Edgar Allan Poe aptly described the short story as a short piece of prose fiction meant to produce a single effect and being brief enough in length to be able to be read in one sitting.
Poe writes of the short story in a review of Hawthorne’s Twice-Told Tales and describes it, in his own words, as a prose narrative that is able to bring out ‘a certain unique single effect to be wrought out.’ Firstly, Edgar Allan Poe dismisses the notion of the writer’s artistic intuition at the moment of writing and argues that good writing is methodical and analytical, not spontaneous.

Secondly, Paul argues that a good piece of writing should be short and should be facilitated by the limit of a single setting. Poe may also have been referring to poetry or creative writing in general but he also noted that the short story is superior to the novel for this reason.
Thirdly, Poe wrote that a good tale should be produced only after the author has decided how it is to end and which emotional response or effect he wishes to create, commonly known as “the unity of effect.”

From the rest of Poe’s definition of a short story, scholar Mary Louis Pratt is largely captivated around the idea of a “single effect to be wrought.” This means that a short story is a concentrated form of narrative prose fiction in all its elements like setting, character, length, purpose and language. This is better illuminated by Brander Mathews who postulates in 1963 that “the short story deals with a single character, a single event, a single emotion, or the series of emotions called forth by a single situation.” The word ‘single’ indeed sets aside the short story from the other forms.

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J. A. Cuddon’s Dictionary of Literary Terms of 1999 defines the short story as a brief prose narrative working with a specific idea, few characters in a single locality and is able to be read in one sitting. The idea of it being consumed in one sitting, links the short story with the appearance of journals and magazines. With no periodical market for the novel in the US, writers of fiction in the first half of the 19th century borrowed the form of the short tale from German authors such as Wilhelm Kleist and E. Hoffmann and altered the form to suit American newspapers. The result was the literary form we now know as the short story
In 2011, D. Fulton proposed that in contemporary usage, the term short story most often refers to a work of fiction no shorter than 1 000 and no longer than 20 000 words. Stories of fewer than 1 000 words are sometimes referred to as “short short stories”.

As recent as 1992, J. Brown writes that short narratives and tales had existed for centuries in one form or another but the short story emerged as a stand-alone genre in the 19th-century in Europe and the United States with the rise of the magazine and the journal publishing, to become became one of the great 20th-century art forms.
Brown further argues that the technology for printing was improving and cheap magazines were widely read. Many of the Victorian novels we now think of as single volumes were originally published as serial magazines.

In line with the above, that is why Frank O’Connor considers the short story to be both an essentially ‘modern art’, attuned to ‘modern conditions – to printing, science, and individual religion’, and, in its anti-traditionalist versions, a distinctly literary one that will persist for as long as ‘culture’ survives the onslaught of ‘mass civilization.’ The reason for its pre-eminence in the twentieth century, O’Connor argues, is that it manages to embody ‘our own attitude to life’.

There are indications that in the United States, the development and rise of the short story were the result of simple market forces which forced out the serialised novel from magazines and periodicals and replaced them with short stories.
Because urban populations in America were so unstable, with workers moving from city to city in search of new lands and employment, newspapers found that serializing novels was now bad business.

Advertisement space was worthless alongside a chapter from a novel that no one lived in town long enough to read. In Europe, British novelists like Dickens and Trollope had published their novels first in serial form, and then collected the chapters together to sell as single books. American novelists had very few venues for serialization, which is why the shape of the American literary novel differs so radically from its British counterpart: chapters from serialized novels read like “episodes of soap operas—each chapter opens with a crisis that is soon resolved and closes with the introduction of a new crisis or cliff hanger which will be resolved at the beginning of the next instalment.”

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In America, the short story, which could be read in one sitting, became more preferable to serialised novels. That is how the short story may have won the place in periodicals and magazines.
O’Connor Frank makes another important observation on the short story. He says the basic difference between the novel and the short story is that in the latter we always find “lonely voices of outlawed figures wandering about the fringes of society.” He actually associates the short story with rebellion as it gives space to key individual characters throughout the narrative. O’Connor feels that the protagonist of the short story “is less an individual with whom the reader can identify than a submerged population group; that is, someone outside the social mainstream.” It pays attention to particular troubled individuals in a society that is trying to submerge them.

As Mary Louise illuminates in a theoretical discussion in 1981, presents eight very illuminating ways that the short story is different from the novel. These are as follows: 1. where the novel tells a life, the short story tells a fragment of a life. 2. The short story deals with a single thing. The novel deals with many things. 3. The short story is a sample; the novel is the whole hog. 4. The novel is a whole text, the short story is not. 5. The short story is often the genre used to introduce new subject matters into the literary arena. 6. The short story lends itself to orality. The novel affirms writtenness, using the authoritative voices of writing. 7. The novel has its origins in history, the short story in anecdote and folklore. 8. The short story’s generic status is the widespread tendency for it to be viewed as a craft rather than an art.

Julio Cortazar’s definition of the short story is however most graphic and therefore revealing: “the short story resembles the photograph, which isolates a fragment from the whole, circumscribes it, and paradoxically uses its limitation in order to open it up…”
Nearly every Southern African writer who has become prominent today started with short-stories or has a short story collection somewhere along the way. Charles Mungoshi’s Coming of the Dry Season, Njabulo Ndebele’s Fools and Other Stories, Ezekiel Mphahlele’s Corner B, Alan Paton’s Debbie Go Home and many others are short stories books.

Even the so called novels from Southern African tend to be merely long-short stories sometimes called novellas. One only has to see the very thin volumes of ‘novels’ like Gordimer’s July’s People and Laguma’s In The Fog of The Season’s End. The short-story is “the genre of Southern Africa” and the reasons for this are yet to be properly established.
Maybe the very obvious reason is that colonial southern Africa quickly developed a vigorous magazine and periodical culture whose limited space tended to attract the publication of shorter forms like the poem and the short-story. Both Honwana and Mungoshi’s short-stories first appeared in magazines in both Rhodesia and Mozambique. It is with the short story that the Southern African writers tend to cut their teeth.

Another suggested reason, among many, is that the very acute nature of colonialism in Southern Africa demanded that the writer be subtle and muffled and the best form to do that in is usually the short-story.
It is no accident therefore that the short-story of Southern Africa tends to be of a relatively shorter length when compared to short-stories from other parts of the world. The author is under some pressure to tell his story in as short a space as possible. In fact these stories reminds one of letters. Honwana’s “The hands of the Blacks” is just about three pages but the burden and depth of that story is infinite.

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The narrator in this kind of short story is usually a child. The child grows up alongside the development of the short story collection. The child in these short stories is a clever technique to suggest a certain innocence when, in fact, these children lead the reader into very important issues.

Memory Chirere

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Insight

Down in the Dump: Conclusion

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I closed last week by recording the dreadful news that trashy Trump had been elected called to mind WB Yeats’s poem “The Second Coming.” This is the poem whose opening lines gave Chinua Achebe the phrase “things fall apart.”

Yeats observes “Things fall apart, the centre cannot hold / Mere anarchy is loosed upon the world.”

It was written in 1919 and controversially uses Christian imagery relating to the Apocalypse and the Second Coming to reflect on the atmosphere in Europe following the slaughter of the First World War and the devastating flu epidemic that followed this.

It also reflects on the Irish War of Independence against British rule.

In lines that I can now read as if applying to the recent American election, Yeats mourns: “The best lack all conviction, while the worst / Are full of passionate intensity.”

And then I can visualise Trump in the poem’s closing lines: “What rough beast is this, its hour come round at last, / Slouching towards Bethlehem to be born?”

Trump is certainly a rough beast and isn’t the choice of verb, slouching, just perfect? For a non-allegorical account of the threat posed by the Dump, I can’t do better than to quote (as I often do) that fine South African political journalist, Will Shoki. In his words: “Trump’s administration simply won’t care about Palestinians, about the DRC, about the Sudanese.

It will be indifferent to the plight of the downtrodden and the oppressed, who will be portrayed as weak and pathetic. And it will give carte blanche [that is, free rein] to despotism and tyranny everywhere.

Not even social media, that once revered third-space we associated with subversion and revolution in the first quarter of the 21st century can save us because Silicon Valley is in Trump’s back pocket.”

So what follows the triumph of the Dump? We can’t just sit down and moan and bemoan. In a more recent piece of hers than the one I quoted last week, Rebecca Solnit has observed: “Authoritarians like Trump love fear, defeatism, surrender. Do not give them what they want . . . We must lay up supplies of love, care, trust, community and resolve — so we may resist the storm.”

Katt Lissard tells me that on November 7th following the confirmation of the election result, in the daytime and well into the evening in Manhattan, New York, there was a large demonstration in support of the immigrants Trump despises.

And a recent piece by Natasha Lennard gives us courage in its title “The Answer to Trump’s Victory is Radical Action.”

So, my Basotho readers, how about the peaceful bearing of some placards in front of the US Embassy in Maseru? Because the Dump doesn’t like you guys and gals one little bit.

One last morsel. I had intended to end this piece with the above call to action, but can’t resist quoting the following comment from the New York Times of November 13th on Trump’s plans to appoint his ministers.

I’m not sure a satirical gibe was intended (the clue is in the repeated use of the word “defence”), but it made me guffaw nonetheless. “Trump will nominate Pete Hegseth, a Fox News host with no government experience, as his defence secretary. Hegseth has often defended Trump on TV.” You see, it’s all about the Dump.

  • Chris Dunton is a former Professor of English and Dean of Humanities at the National University of Lesotho.

 

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A question of personal gain

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Recently, an audio recording featuring the distressed MP for Thaba-Bosiu Constituency, Joseph Malebaleba, circulated on social media. The MP appears to have spent a sleepless night, struggling with the situation in which he and his associates from the Revolution for Prosperity (RFP) party were denied a school feeding tender valued at M250 million per annum.

In 2022, Lesotho’s political landscape underwent a significant shift with the emergence of the RFP led by some of the country’s wealthiest individuals. Among them was Samuel Ntsokoane Matekane, arguably one of the richest people in Lesotho, who took the helm as the party’s leader and ultimately, the Prime Minister of Lesotho.

The RFP’s victory in the general election raised eyebrows, and their subsequent actions have sparked concerns about the motivations behind their involvement in politics.

In an interview with an American broadcasting network just after he won the elections, Matekane made a striking statement, proclaiming that he would run Lesotho exactly as he runs his business.

At first glance, many thought he was joking, but as time has shown, his words were far from an idle threat. In the business world, the primary goal is to maximize profits, and it appears that the RFP is adopting a similar approach to governance.

Behind the scenes, alarming developments have been unfolding. A communication from an RFP WhatsApp group revealed a disturbing request from the Minister of Communications, Nthati Moorosi, who asked if anyone in the group had a construction business and could inbox her.

This raises questions about the RFP’s focus on using government resources to benefit their own business interests.

The government has been embroiled in a series of scandals that have raised serious concerns about the ethical conduct of its officials. Recent reports have revealed shocking incidents of misuse of public funds and conflicts of interest among key government figures.

Over the past two years, the RFP has been accused of awarding government contracts to companies affiliated with their members, further solidifying concerns about their self-serving agenda. For instance, vehicles purchased for the police were allegedly sourced from suppliers connected to a Minister’s son and MP.

The MP for Peka, Mohopoli Monokoane, was found to have hijacked fertiliser intended to support impoverished farmers, diverting crucial resources away from those in need for personal gain.

Such actions not only betray the trust of the public but also have a direct impact on the livelihoods of vulnerable communities. Monokoane appeared before the courts of law this week.

While farmers voice their concerns regarding fertiliser shortages, it seems that Bishop Teboho Ramela of St. Paul African Apostolic Church, who is also a businessman, is allegedly involved in a corrupt deal concerning a M10 million fertilizer allocation, benefiting from connections with wealthy individuals in government.

The procurement of fertiliser appears to be mired in controversy; recall that the Minister of Agriculture, Food Security and Nutrition, Thabo Mofosi, was also implicated in the M43 million tender.

The renovation of government buildings with elaborate lighting systems was contracted to a company owned by the son of an MP. The RFP’s enthusiasm for infrastructure development, specifically road construction and maintenance, is also tainted by self-interest, as they have companies capable of performing these tasks and supplying the necessary materials, such as asphalt.

Minister Moteane finds himself in a compromising situation regarding a lucrative M100 million airport tender that was awarded to his former company. Ministers have even gone so far as to award themselves ownership of diamond mines.

Meanwhile, the nation struggles with national identification and passport shortages, which according to my analysis the RFP seems hesitant to address until they can find a way to partner with an international company that will benefit their own interests.

The people of Lesotho are left wondering if their leaders are truly committed to serving the nation or simply lining their own pockets. As the RFP’s grip on power tightens, the consequences for Lesotho’s democracy and economy hang precariously in the balance.

It is imperative that citizens remain vigilant and demand transparency and accountability from their leaders, lest the nation slide further into an era of self-serving governance.

In conclusion, the RFP’s dominance has raised serious concerns about the motives behind their involvement in politics. The apparent prioritisation of personal profit over public welfare has sparked widespread disillusionment and mistrust among the population.

As Lesotho navigates this critical juncture, it is essential that its leaders are held accountable for their actions and that the nation’s best interests are placed above those of individuals.

Only through collective effort and a strong commitment to transparency and accountability can Lesotho ensure a brighter future for all its citizens.

Ramahooana Matlosa

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Insight

Down in the Dump: Part One

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Attentive readers will recall that some weeks ago, I scribbled a series of pieces on elections due to be held in the UK, France, South Africa, and the USA. These elections were unusually critical for the well-being of their countries and even that of the world.

The results of the last of these elections are now with us and we are faced with the devastating news that Donald Trump is heading back to the White House.

I can hardly think of worse news to swallow or to equip the world to survive the years ahead.

The Dump, as I call him, is one of the most odious, dangerous, untrustworthy individuals currently inhabiting planet Earth. To cite a few of his demerits: he is a convicted felon; he believes climate change is a hoax; he is a sexist and a racist (one of his former military advisers has gone so far as to describe him as a fascist).

He is a snuggle buddy of the Russian dictator Vladimir Putin and will probably discontinue aid to Ukraine as it resists invasion by Russia. Western European allies such as France, Germany and the UK are dismayed at his victory, as he holds the principles of democracy and constitutionalism in contempt.

As for Africa, well, he once described it as a “shit country,” so don’t look forward to much support from him.

Readers who spent time at the NUL will remember my dear colleague Katt Lissard who is now back home in New York. She spent some years with us as a Professor specialising in Theatre studies and was the Artistic Director of our international Winter / Summer Institute for Theatre for Development.

Many activists in the USA like Katt, who don’t see themselves as part of the political mainstream, chose to campaign for the Democrats and Kamala Harris in the hope of keeping Trump and the far right out of power. Confronted with the news of Trump’s victory, she sent an email to friends noting this was “just a brief check-in from the incomprehensible USA.”

She then explained: “We’re in shock and the early days of processing, but white supremacy, misogyny and anti-immigrant bias are alive and well and driving the boat here.” So, how do Katt and millions of decent, like-minded Americans plan to weather the storm?

Katt explained: “We were deeply depressed and deeply furious as it became clear that one of the worst human beings on the planet was going back to the White House, but we are still breathing and know that we will in the days ahead begin to formulate plans and strategies—and not just for heading north across the Canadian border.”

Picking up on that last point, it may well be that many decent Americans might just up and off across the border; Canada had better prepare for an avalanche of applications for residence permits.

And not just from Americans; in, for example, the American university system alone there are many many Africans employed in high positions (Professors and such-like), who must now face the fact they are living in a country whose leader despises them and who may opt to get out.

In her email written to her friends, once the news from hell had been confirmed, Katt quoted a piece by Rebecca Solnit, one of the most exciting writers at work in the USA today (readers may remember that I have previously reviewed two of her books for this newspaper, Whose Story is This? and Recollections of My Non-Existence).

Now Solnit is a feminist and at the heart of her work is a dissection of the way women have been marginalised in the USA (let’s remember that Kamala Harris, the Presidential candidate who lost to Trump, did so partly because so many American males could not bring themselves to vote for a woman.

I am thinking of the kind of male who invaded the White House when it was announced Trump had lost the 2020 election, bare-chested and wearing cow-horn helmets on their numbskull heads).

Solnit has this to say on our response to the Trump victory: “They want you to feel powerless and to surrender and to let them trample everything and you are not going to let them.

You are not giving up and neither am I. The fact that we cannot save everything does not mean we cannot save anything and everything we can save is worth saving.

You may need to grieve or scream or take time off, but you have a role no matter what, and right now good friends and good principles are worth gathering in.

Remember what you love. Remember what loves you. Remember in this tide of hate what love is.” And then: “A lot of us are going to resist by building solidarity and sanctuary.”

What is so morale-boosting about Solnit’s piece is not just her vision but also her command of language.
Her writing is so crisp and elegant. Language comes at us at its best, of course, in literature, and when I heard that the Dump was on the move back to the White House, I immediately recalled one of the most startling poems in the English language, “The Second Coming” by the Irish poet WB Yeats.

I’ll kick off with that next week.

To be concluded

Chris Dunton

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