Insight
Lessons from Israel: Part One
Published
12 months agoon
By
The Post
Recently the New York Review of Books reported that in November last year Columbia University—one of the most prestigious in the United States – “suspended two student groups that support Palestinian rights: Students for Justice in Palestine and Jewish Voice for Palestine.” The management of Columbia University has clearly suffered a decline in moral standards since the days when their student Pixley Ka Isaka Seme (the founder of the forerunner of the ANC) won the Orator’s prize for his speech on the African Renaissance. But the action of suspension should cause no surprise: the USA is an ardent supporter of the Israeli government and has for decades proven hostile to the Arab world; further, the US government regularly carries out unconstitutional interference in the affairs of universities and schools.
Yet this is not the point I am building up to. I am interested in the fact that one of the student groups who were suspended is called Jewish Voice for Peace, and this gives the lie to the claim that Jews or the population of Israel (and of course these are two quite distinct bodies) are uniformly unconcerned about the rights of Palestinians. As I pointed out a few weeks ago in my piece on the Gaza crisis, there is within Israel a substantial population of leftist / enlightened citizens who recognise that the rights of Palestinians have been trampled on and who write and campaign in support of these rights, in opposition to the thuggish government of Binyamin Netanyahu.
This became very clear to me when in 1995 I was invited to Israel (all expenses paid, yippee) to take part in a conference at the University of Tel Aviv. The conference was on Africa and was titled “Breaking Boundaries”; it was a modest attempt to patch up the damage that Israel’s reputation had suffered among Africans through the support of the Israeli security forces — logistical and through the arms trade — for some of the worst dictatorships in Africa, including the apartheid regime. It was a way for Tel Aviv University to show the participants, who were all from Africa or specialising in African Studies, that a sizeable bloc of the Israeli population did not support the actions of their own right-wing politicians.
Because I was given rapporteur duties — something I had previously made my mark at during the NUL’s conference of African Vice-Chancellors — I was assigned two student assistants, one an Israeli Arab (a community distinct from Palestinians) and the other a son of the chief rabbi in Tel Aviv of the Falasha (Ethiopian Jewish) community. We became good friends and it was partly through their example that I learnt about the leftist, non-racist trend in Israeli politics outlined above.
Over the next two weeks I’ll expand on this, and also (putting on my tour guide hat) detail time off I had from the conference, visiting Jerusalem and Rehovot.
I wish to point out that there is a broad spectrum of political opinion in Israel, with a substantial leftist / liberal minority supporting the struggle for the rights of the dispossessed Palestinian people (which is not, of course, equivalent to supporting Hamas, the terrorist group that runs Gaza). The African Studies conference at the University of Tel Aviv, a conference titled “Breaking Boundaries”, was intended to help heal the wounds that had been inflicted by the Israeli armed forces and arms trade and their secret service, MOSSAD, supporting some of the foulest dictatorships in Africa, including the apartheid regime.
The conference was closely monitored by Israeli government personnel and there were a couple of compulsory “official” events. On the first of these we were all taken out into the barren countryside to plant a tree for Israel. We were each given a sapling on arrival and a flask of water and some propagator and set about planting the saplings with varying degrees of inexpertise. There were no speeches, but some sort of youth brigade sang a rousing song. I was quite happy, as tree planting is a very good thing indeed. Wish that and more could take place Lesotho.
The next event was far less happy. We were due to be addressed by the Israeli Foreign Minister, Yossi Beilin, a notable and courageous leftist / liberal, whom I had heard years before speak at the Oxford Union, but he was unwell, so his place was taken by his deputy, who turned out to be a thug. Amidst a lot of other anti-Arab spillage he accused Palestinian nannies in Israel of regularly murdering the Jewish babies in their care. One of the student assistants I’d been assigned, an Israeli Arab, sat trembling through this and, come discussion time, in a calm, controlled rage he accused the Deputy Minister of an outrageous racist slander. I could sense the reaction of the audience and when he’d sat down I whispered to him: “That was extremely courageous. Everyone is very happy with you.” He whispered back: “I guess the Deputy Minister isn’t. But stuff him.”
Another glimpse into the plurality of Israeli society came one evening when the entire conference was treated to dinner and live music in the ancient harbour town of Joffa (its Hebrew name; Yafa in Arabic). This is on the southern edge of Tel Aviv and is famous for its architecture and its orange plantations. It was a lovely evening at the end of which my other student assistant — the son of the chief rabbi of the Falasha (Ethiopian Jewish community) in Tel Aviv — asked if he could walk me back to my hotel. It would, he said, give us a chance to chat. I happily agreed. When we left the restaurant he asked if I was a strong walker; I said yes (those were the days!) and he led me up a steep street in the opposite direction from the hotel. This was so that from the top we could get a fine view of the ancient Arab harbour with the skyscrapers of Tel Aviv just beyond. Then we made our way back to the hotel, with refreshments on the way (delicious chilled apple and celery juice, which seemed to be a speciality of blisteringly hot Tel Aviv).
He asked me what I knew about the Falasha and filled in my knowledge, which was more-or-less restricted to their having been airlifted from Ethiopia by the Israeli government. I asked him, as a black community did they face racist discrimination in Israel and he replied “what do you think?” and then added: “but not from everyone. This is politically a very divided nation.”
I had one more glimpse of the dark side of the Israeli State. Just before I was due to fly back to London and then onwards to Lesotho, the conference organiser — Joachim Warmbold, a very fine man of German origin, who had lost many of his family in the Nazi death camps — asked me to accompany through the airport passport control another conference participant, a young Sudanese Muslim who was a postgraduate student in the UK and who was booked on to the same flight as myself.
There was a risk he might face some pretty aggressive hassle from the passport checkers. At the control I asked the Sudanese to pass through behind me, but through his body language to make it clear we were travelling together.
I was grilled pretty thoroughly; first, where and what was Lesotho? (I corrected their pronounciation of the name, a task I’ve carried out all over the world). Then, where had I been while in Israel and whom had I met? I replied, outside the conference only to the Weizmann Institute of Science, as a guest of the poet Olga Kirsch, who lived there (I’ll be talking about that visit the week after next).
This revelation met with silence and then: “the Weizmann Institute?! So! Are you a spy?” I resisted the temptation to reply “the name’s Bond” and shook my head vigorously. By then they had had enough of me (I have this carefully cultivated effect everywhere I go) and I was waved onwards after I’d explained who the Sudanese was. He was waved through as if he were a fly being swatted. Well, at least now the passport guys know how to pronounce “Lesotho.”
To be continued…
Prof Chris Dunton
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I closed last week by recording the dreadful news that trashy Trump had been elected called to mind WB Yeats’s poem “The Second Coming.” This is the poem whose opening lines gave Chinua Achebe the phrase “things fall apart.”
Yeats observes “Things fall apart, the centre cannot hold / Mere anarchy is loosed upon the world.”
It was written in 1919 and controversially uses Christian imagery relating to the Apocalypse and the Second Coming to reflect on the atmosphere in Europe following the slaughter of the First World War and the devastating flu epidemic that followed this.
It also reflects on the Irish War of Independence against British rule.
In lines that I can now read as if applying to the recent American election, Yeats mourns: “The best lack all conviction, while the worst / Are full of passionate intensity.”
And then I can visualise Trump in the poem’s closing lines: “What rough beast is this, its hour come round at last, / Slouching towards Bethlehem to be born?”
Trump is certainly a rough beast and isn’t the choice of verb, slouching, just perfect? For a non-allegorical account of the threat posed by the Dump, I can’t do better than to quote (as I often do) that fine South African political journalist, Will Shoki. In his words: “Trump’s administration simply won’t care about Palestinians, about the DRC, about the Sudanese.
It will be indifferent to the plight of the downtrodden and the oppressed, who will be portrayed as weak and pathetic. And it will give carte blanche [that is, free rein] to despotism and tyranny everywhere.
Not even social media, that once revered third-space we associated with subversion and revolution in the first quarter of the 21st century can save us because Silicon Valley is in Trump’s back pocket.”
So what follows the triumph of the Dump? We can’t just sit down and moan and bemoan. In a more recent piece of hers than the one I quoted last week, Rebecca Solnit has observed: “Authoritarians like Trump love fear, defeatism, surrender. Do not give them what they want . . . We must lay up supplies of love, care, trust, community and resolve — so we may resist the storm.”
Katt Lissard tells me that on November 7th following the confirmation of the election result, in the daytime and well into the evening in Manhattan, New York, there was a large demonstration in support of the immigrants Trump despises.
And a recent piece by Natasha Lennard gives us courage in its title “The Answer to Trump’s Victory is Radical Action.”
So, my Basotho readers, how about the peaceful bearing of some placards in front of the US Embassy in Maseru? Because the Dump doesn’t like you guys and gals one little bit.
One last morsel. I had intended to end this piece with the above call to action, but can’t resist quoting the following comment from the New York Times of November 13th on Trump’s plans to appoint his ministers.
I’m not sure a satirical gibe was intended (the clue is in the repeated use of the word “defence”), but it made me guffaw nonetheless. “Trump will nominate Pete Hegseth, a Fox News host with no government experience, as his defence secretary. Hegseth has often defended Trump on TV.” You see, it’s all about the Dump.
- Chris Dunton is a former Professor of English and Dean of Humanities at the National University of Lesotho.
Recently, an audio recording featuring the distressed MP for Thaba-Bosiu Constituency, Joseph Malebaleba, circulated on social media. The MP appears to have spent a sleepless night, struggling with the situation in which he and his associates from the Revolution for Prosperity (RFP) party were denied a school feeding tender valued at M250 million per annum.
In 2022, Lesotho’s political landscape underwent a significant shift with the emergence of the RFP led by some of the country’s wealthiest individuals. Among them was Samuel Ntsokoane Matekane, arguably one of the richest people in Lesotho, who took the helm as the party’s leader and ultimately, the Prime Minister of Lesotho.
The RFP’s victory in the general election raised eyebrows, and their subsequent actions have sparked concerns about the motivations behind their involvement in politics.
In an interview with an American broadcasting network just after he won the elections, Matekane made a striking statement, proclaiming that he would run Lesotho exactly as he runs his business.
At first glance, many thought he was joking, but as time has shown, his words were far from an idle threat. In the business world, the primary goal is to maximize profits, and it appears that the RFP is adopting a similar approach to governance.
Behind the scenes, alarming developments have been unfolding. A communication from an RFP WhatsApp group revealed a disturbing request from the Minister of Communications, Nthati Moorosi, who asked if anyone in the group had a construction business and could inbox her.
This raises questions about the RFP’s focus on using government resources to benefit their own business interests.
The government has been embroiled in a series of scandals that have raised serious concerns about the ethical conduct of its officials. Recent reports have revealed shocking incidents of misuse of public funds and conflicts of interest among key government figures.
Over the past two years, the RFP has been accused of awarding government contracts to companies affiliated with their members, further solidifying concerns about their self-serving agenda. For instance, vehicles purchased for the police were allegedly sourced from suppliers connected to a Minister’s son and MP.
The MP for Peka, Mohopoli Monokoane, was found to have hijacked fertiliser intended to support impoverished farmers, diverting crucial resources away from those in need for personal gain.
Such actions not only betray the trust of the public but also have a direct impact on the livelihoods of vulnerable communities. Monokoane appeared before the courts of law this week.
While farmers voice their concerns regarding fertiliser shortages, it seems that Bishop Teboho Ramela of St. Paul African Apostolic Church, who is also a businessman, is allegedly involved in a corrupt deal concerning a M10 million fertilizer allocation, benefiting from connections with wealthy individuals in government.
The procurement of fertiliser appears to be mired in controversy; recall that the Minister of Agriculture, Food Security and Nutrition, Thabo Mofosi, was also implicated in the M43 million tender.
The renovation of government buildings with elaborate lighting systems was contracted to a company owned by the son of an MP. The RFP’s enthusiasm for infrastructure development, specifically road construction and maintenance, is also tainted by self-interest, as they have companies capable of performing these tasks and supplying the necessary materials, such as asphalt.
Minister Moteane finds himself in a compromising situation regarding a lucrative M100 million airport tender that was awarded to his former company. Ministers have even gone so far as to award themselves ownership of diamond mines.
Meanwhile, the nation struggles with national identification and passport shortages, which according to my analysis the RFP seems hesitant to address until they can find a way to partner with an international company that will benefit their own interests.
The people of Lesotho are left wondering if their leaders are truly committed to serving the nation or simply lining their own pockets. As the RFP’s grip on power tightens, the consequences for Lesotho’s democracy and economy hang precariously in the balance.
It is imperative that citizens remain vigilant and demand transparency and accountability from their leaders, lest the nation slide further into an era of self-serving governance.
In conclusion, the RFP’s dominance has raised serious concerns about the motives behind their involvement in politics. The apparent prioritisation of personal profit over public welfare has sparked widespread disillusionment and mistrust among the population.
As Lesotho navigates this critical juncture, it is essential that its leaders are held accountable for their actions and that the nation’s best interests are placed above those of individuals.
Only through collective effort and a strong commitment to transparency and accountability can Lesotho ensure a brighter future for all its citizens.
Ramahooana Matlosa
Attentive readers will recall that some weeks ago, I scribbled a series of pieces on elections due to be held in the UK, France, South Africa, and the USA. These elections were unusually critical for the well-being of their countries and even that of the world.
The results of the last of these elections are now with us and we are faced with the devastating news that Donald Trump is heading back to the White House.
I can hardly think of worse news to swallow or to equip the world to survive the years ahead.
The Dump, as I call him, is one of the most odious, dangerous, untrustworthy individuals currently inhabiting planet Earth. To cite a few of his demerits: he is a convicted felon; he believes climate change is a hoax; he is a sexist and a racist (one of his former military advisers has gone so far as to describe him as a fascist).
He is a snuggle buddy of the Russian dictator Vladimir Putin and will probably discontinue aid to Ukraine as it resists invasion by Russia. Western European allies such as France, Germany and the UK are dismayed at his victory, as he holds the principles of democracy and constitutionalism in contempt.
As for Africa, well, he once described it as a “shit country,” so don’t look forward to much support from him.
Readers who spent time at the NUL will remember my dear colleague Katt Lissard who is now back home in New York. She spent some years with us as a Professor specialising in Theatre studies and was the Artistic Director of our international Winter / Summer Institute for Theatre for Development.
Many activists in the USA like Katt, who don’t see themselves as part of the political mainstream, chose to campaign for the Democrats and Kamala Harris in the hope of keeping Trump and the far right out of power. Confronted with the news of Trump’s victory, she sent an email to friends noting this was “just a brief check-in from the incomprehensible USA.”
She then explained: “We’re in shock and the early days of processing, but white supremacy, misogyny and anti-immigrant bias are alive and well and driving the boat here.” So, how do Katt and millions of decent, like-minded Americans plan to weather the storm?
Katt explained: “We were deeply depressed and deeply furious as it became clear that one of the worst human beings on the planet was going back to the White House, but we are still breathing and know that we will in the days ahead begin to formulate plans and strategies—and not just for heading north across the Canadian border.”
Picking up on that last point, it may well be that many decent Americans might just up and off across the border; Canada had better prepare for an avalanche of applications for residence permits.
And not just from Americans; in, for example, the American university system alone there are many many Africans employed in high positions (Professors and such-like), who must now face the fact they are living in a country whose leader despises them and who may opt to get out.
In her email written to her friends, once the news from hell had been confirmed, Katt quoted a piece by Rebecca Solnit, one of the most exciting writers at work in the USA today (readers may remember that I have previously reviewed two of her books for this newspaper, Whose Story is This? and Recollections of My Non-Existence).
Now Solnit is a feminist and at the heart of her work is a dissection of the way women have been marginalised in the USA (let’s remember that Kamala Harris, the Presidential candidate who lost to Trump, did so partly because so many American males could not bring themselves to vote for a woman.
I am thinking of the kind of male who invaded the White House when it was announced Trump had lost the 2020 election, bare-chested and wearing cow-horn helmets on their numbskull heads).
Solnit has this to say on our response to the Trump victory: “They want you to feel powerless and to surrender and to let them trample everything and you are not going to let them.
You are not giving up and neither am I. The fact that we cannot save everything does not mean we cannot save anything and everything we can save is worth saving.
You may need to grieve or scream or take time off, but you have a role no matter what, and right now good friends and good principles are worth gathering in.
Remember what you love. Remember what loves you. Remember in this tide of hate what love is.” And then: “A lot of us are going to resist by building solidarity and sanctuary.”
What is so morale-boosting about Solnit’s piece is not just her vision but also her command of language.
Her writing is so crisp and elegant. Language comes at us at its best, of course, in literature, and when I heard that the Dump was on the move back to the White House, I immediately recalled one of the most startling poems in the English language, “The Second Coming” by the Irish poet WB Yeats.
I’ll kick off with that next week.
To be concluded
Chris Dunton
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