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Trouble in the Big House

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Polygamy is African, in fact, the feminist view holds the view that polygamy is a patriarchal practice that subjugates women and infringes on their rights. There is a more simplistic view that the crew playing moraba-raba hold: there are more women than men and those ones that form the extension should not be left to languish alone and lonely, stuck in spinsterhood till death. They too need to be married to someone, even if it is ‘their’ someone that they share.

I am not against both views, I am against the idea of divorce where one spouse is left for a new ‘babe’ and the children from the first marriage are abandoned by the father. Drunk in the clutches and embraces of a new marriage, many divorced men have the tendency to leave their exes stuck with the load of taking care of the children begot from the once happy union. The poor women have to then deal with the arduous task of caring for children that miss their father that has gone into the arms of the new woman and totally forgotten about them.

It is a painful experience for a child to long for what cannot be got, even more painful for the child to yearn for the love of a parent that has forgotten about them. We have the so-called democratic systems of rule and clear laws on the rights of the child with regard to the maintenance of good relations between the parent and the child. Where such laws are flawed is at the point where they draw the line between what constitutes a minor and an adult. The simple logic lies in the fact that one never stops being a child to their parent, even beyond the legal age. Father stays father till death, and this in essence means that one can consult their father as a child should at any point in their lives.

It is escapism legalised that one is considered an adult at a certain point in their lives, and this means that the chain of continuity in terms of morals and family principles is broken as the parent moves on into other relationships and the child walks on into adulthood. One can safely assume that the laws regarding childhood and adulthood should be reviewed. There are far too many runaway parents, and it is at the expense of the poor children and the processes related to social cohesion.

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It is in a democratic state of the present times where one sees practices that threaten the stability of the social structure being allowed to go on unchecked. Usually clustered under the guise of progress, new age practices that have their platform on social media websites are slowly but steadily eroding the very fabric of society that keeps the basic unit that the family is together.

Minors have access to material that is not suitable for their eyes and minds on the now relatively uncontrolled World Wide Web. Individuals air dangerous opinions and views at the expense of social peace and stability, there just seems to be no control against the airing of dangerous views and opinions on social media. This has bred a culture of callouts that are in simple terms meant to shame one side for the aggrandisement of another.

It could well be right that people are granted the basic right to freedom of expression; but what if such freedom of expression is outright abused? What if details that could prove dangerous to the general stability of society and state are aired without apparent concern for the ears and minds of other citizens? The peace of the general public should in an ideal environment come before the interests of the individual. It should be understood that I am only making mention of the ‘ideal’ and know that sometimes the ideal is not easily attained.

This is where personal refrain should take the fore and anyone that feels they cannot restrain their emotion should resort to the more honourable method of personal confrontation before resorting to the bullhorn tactics of social media callouts. It is not right to use the loudhailer if one could have addressed a private issue in private. Using the loudspeaker to address a domestic affair labels the speaker as a rabble-rouser. Being demagogic about issues shall never get the individual that needs to sort a domestic matter the desired result, all it will beget is more trouble if the party being called chooses to respond in silence.

The public as aforementioned in an earlier post is basically a coward willing to follow anyone that stands out or takes the first step towards some goal or stands up against what they perceive as an injustice. Social-media has given birth to a callout culture that thrives on shaming individuals considered to have committed offences with the primary goal being to punish them. We have had such incidences in the new regime heading the Lesotho government with the last spat being in the form of voice recordings of someone supposed to be the First Daughter haranguing the current First Lady.

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The accusations such an individual laid bare on social media are of a nature so serious that they threaten the peace of the state. The basic threat is in the integrity of the family she is a part of as the daughter. It is not a wise move to besmirch the image of a family that is by right meant to be the model and image of the state, for doing so may lead to the common man and woman losing their bearing in terms of how to behave in a manner that is prudent.

We are a society whose origin lies in the extended family model and this means that there are a thousand other family members to consult when there is a glitch in the machine that is the family. There are a thousand uncles, a thousand aunties, a few hundred family elders, cousins, brothers and sisters that can be asked for help when the immediate family is in feud. A series of troubles or unfortunate events can be dealt with if the family is put first, but it seems that we have become victims to a type of progress that leans more on external cultural influences than the tried and tested ways of old.

The smart-phone or device has become a platform on which those whose anger gets the better of air their dirty laundry, and the danger in the long run lies in the fact that it will wash off onto the younger generation. A disaster awaits the society that does not consider the influence of their deeds and words on the younger children who may or may not adopt the attitudes and practices of their elders. We have let technology take advantage of us not the other way round where we use technology for our benefit.
I honestly am not impressed by the expensive smart-phones Africans tote around like sceptres because the honest fact of the matter is that they are used for cheap purposes. Slander and gossip are cheap, so cheap that the high official’s daughter sees no wrong in airing dirty laundry in public with the lame defence that such audio-clips as those we heard were ‘leaked’.

The simple piece of advice I give to such an individual is that they should not be speaking private matters on a public platform because the recipients may not be as prudent about keeping such spoken secrets private, leading to the disaster one heard in the past week being sent from phone to phone via social media. The reputation of one takes a very long time to build, but it takes a second to destroy it to a point where it may prove unsalvageable.

There was an internet media platform a few years ago on which Basotho would use the most vile language to discuss issues. Similar platforms on the same website from other countries had serious issues related to economic, political and social progress to discuss. It made me wonder why a bunch of graduates (I could tell from the campus beer-hall speak that they were graduates, being a graduate myself) could find speaking about the types of private parts interesting on a public platform.

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This means that our entry into the world of social media was wrong from the onset. We have seen video clips that shame individuals being shared, have heard clips that are nothing more than slander being broadcast and still, we keep silent when we should address the issue of appropriate manners and etiquette when it comes to the use of social media as a tool for courteous communication and conversation.

It is hard to get off the phone, it takes some time to see the real danger that comes with just jumping onto the social media craze gripping a large part of the general public that possess android phones and devices. The temptation is to speak one’s mind without refrain, and in a moment of passion words one may later regret may be spoken or typed. This means that one should ensure that they are in the right frame of mind before even daring to type a single word or speaking a single note on the social media platforms available. Being careful is the expected behaviour of the ruling classes, but etiquette has been lost to a large extent where campaign speeches carry on from the days of the pre-election right through the years of governance.

The usual attitude of the Lesotho politician is to discredit the next party, and the real concerns of the people come in only to pepper the verbal fisticuffs that carry on throughout the term of rule. The undemocratic manner in which our politicians have so far behaved has trickled down to the common masses where their children and their followers feel it is right to speak as they wish because of their position.

A quote from a previous article states that John Dewey (1859-1952) deems democracy a political form and method of conducting government and administration that is much broader and deeper than it is usually conceived of as; it is a way of life adopted for:
…the participation of every mature human being in formation of the values that regulate the living of men together: which is necessary from the standpoint of both the general social welfare and the full development of human beings as individuals.

Democracy grants all the individuals in society equal rights and freedoms which should be used to promote the harmonious living of all individuals living within society. One of the basic rights the mature individual has is the right to be involved in the decision-making processes that affect him or her and the community within which they live.

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They in my opinion have this right by virtue of being citizens in a state where the decisions of the government they voted or did not vote into office have a direct or indirect effect on their lives. Attached to these rights, therefore, are responsibilities attached; like the responsibility to ensure and to value the safety and well-being of other members of society and their property as much as one would value their own.

It is not right that what is considered right acts in a manner that is wrong, that is, the expectation of the larger part of the citizenry should not be insulted for the aggrandisement of the humour of one individual. There has been no concern for the rights of the larger part of the population for a long time, and it has gotten to the point where all control has been lost.

It is sure to become even more popular to insult those that anger one than to discuss private matters in private. Armed with the phone, the ordinary citizen is soon to become a creature that randomly and without refrain insults anyone they feel wronged them instead of resorting to the more amicable way of discussion. Public figures fail to understand the impact they have on the ordinary folk, there needs to be lessons on proper public etiquette.

Trouble in the house on top of the hill is carried to the valley and village and the town by gravity, the Lesotho politician needs to understand this before letting go of words that could prove fatal to the stability of the land. We cannot have a country where public callouts and heckling, and harassment should be given free rein because they will at the end of the day destroy us. Apologies should be made to the public for the harrowing words they are forced to listen to.

Words that pertain to murder, adultery, and related offences should be spoken with due care in advance, otherwise the trouble at the big house may end up disturbing the peace of the commoner in the villages and towns of this here land. We have become unfeeling, apathetic, and to a large extent condescending towards the welfare and rights of others. It is a monster that we can beat if we stop believing in the new dangerous social media we recklessly use without considering the repercussions.

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Tšepiso S. Mothibi

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Insight

Down in the Dump: Conclusion

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I closed last week by recording the dreadful news that trashy Trump had been elected called to mind WB Yeats’s poem “The Second Coming.” This is the poem whose opening lines gave Chinua Achebe the phrase “things fall apart.”

Yeats observes “Things fall apart, the centre cannot hold / Mere anarchy is loosed upon the world.”

It was written in 1919 and controversially uses Christian imagery relating to the Apocalypse and the Second Coming to reflect on the atmosphere in Europe following the slaughter of the First World War and the devastating flu epidemic that followed this.

It also reflects on the Irish War of Independence against British rule.

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In lines that I can now read as if applying to the recent American election, Yeats mourns: “The best lack all conviction, while the worst / Are full of passionate intensity.”

And then I can visualise Trump in the poem’s closing lines: “What rough beast is this, its hour come round at last, / Slouching towards Bethlehem to be born?”

Trump is certainly a rough beast and isn’t the choice of verb, slouching, just perfect? For a non-allegorical account of the threat posed by the Dump, I can’t do better than to quote (as I often do) that fine South African political journalist, Will Shoki. In his words: “Trump’s administration simply won’t care about Palestinians, about the DRC, about the Sudanese.

It will be indifferent to the plight of the downtrodden and the oppressed, who will be portrayed as weak and pathetic. And it will give carte blanche [that is, free rein] to despotism and tyranny everywhere.

Not even social media, that once revered third-space we associated with subversion and revolution in the first quarter of the 21st century can save us because Silicon Valley is in Trump’s back pocket.”

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So what follows the triumph of the Dump? We can’t just sit down and moan and bemoan. In a more recent piece of hers than the one I quoted last week, Rebecca Solnit has observed: “Authoritarians like Trump love fear, defeatism, surrender. Do not give them what they want . . . We must lay up supplies of love, care, trust, community and resolve — so we may resist the storm.”

Katt Lissard tells me that on November 7th following the confirmation of the election result, in the daytime and well into the evening in Manhattan, New York, there was a large demonstration in support of the immigrants Trump despises.

And a recent piece by Natasha Lennard gives us courage in its title “The Answer to Trump’s Victory is Radical Action.”

So, my Basotho readers, how about the peaceful bearing of some placards in front of the US Embassy in Maseru? Because the Dump doesn’t like you guys and gals one little bit.

One last morsel. I had intended to end this piece with the above call to action, but can’t resist quoting the following comment from the New York Times of November 13th on Trump’s plans to appoint his ministers.

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I’m not sure a satirical gibe was intended (the clue is in the repeated use of the word “defence”), but it made me guffaw nonetheless. “Trump will nominate Pete Hegseth, a Fox News host with no government experience, as his defence secretary. Hegseth has often defended Trump on TV.” You see, it’s all about the Dump.

  • Chris Dunton is a former Professor of English and Dean of Humanities at the National University of Lesotho.

 

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Insight

A question of personal gain

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Recently, an audio recording featuring the distressed MP for Thaba-Bosiu Constituency, Joseph Malebaleba, circulated on social media. The MP appears to have spent a sleepless night, struggling with the situation in which he and his associates from the Revolution for Prosperity (RFP) party were denied a school feeding tender valued at M250 million per annum.

In 2022, Lesotho’s political landscape underwent a significant shift with the emergence of the RFP led by some of the country’s wealthiest individuals. Among them was Samuel Ntsokoane Matekane, arguably one of the richest people in Lesotho, who took the helm as the party’s leader and ultimately, the Prime Minister of Lesotho.

The RFP’s victory in the general election raised eyebrows, and their subsequent actions have sparked concerns about the motivations behind their involvement in politics.

In an interview with an American broadcasting network just after he won the elections, Matekane made a striking statement, proclaiming that he would run Lesotho exactly as he runs his business.

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At first glance, many thought he was joking, but as time has shown, his words were far from an idle threat. In the business world, the primary goal is to maximize profits, and it appears that the RFP is adopting a similar approach to governance.

Behind the scenes, alarming developments have been unfolding. A communication from an RFP WhatsApp group revealed a disturbing request from the Minister of Communications, Nthati Moorosi, who asked if anyone in the group had a construction business and could inbox her.

This raises questions about the RFP’s focus on using government resources to benefit their own business interests.

The government has been embroiled in a series of scandals that have raised serious concerns about the ethical conduct of its officials. Recent reports have revealed shocking incidents of misuse of public funds and conflicts of interest among key government figures.

Over the past two years, the RFP has been accused of awarding government contracts to companies affiliated with their members, further solidifying concerns about their self-serving agenda. For instance, vehicles purchased for the police were allegedly sourced from suppliers connected to a Minister’s son and MP.

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The MP for Peka, Mohopoli Monokoane, was found to have hijacked fertiliser intended to support impoverished farmers, diverting crucial resources away from those in need for personal gain.

Such actions not only betray the trust of the public but also have a direct impact on the livelihoods of vulnerable communities. Monokoane appeared before the courts of law this week.

While farmers voice their concerns regarding fertiliser shortages, it seems that Bishop Teboho Ramela of St. Paul African Apostolic Church, who is also a businessman, is allegedly involved in a corrupt deal concerning a M10 million fertilizer allocation, benefiting from connections with wealthy individuals in government.

The procurement of fertiliser appears to be mired in controversy; recall that the Minister of Agriculture, Food Security and Nutrition, Thabo Mofosi, was also implicated in the M43 million tender.

The renovation of government buildings with elaborate lighting systems was contracted to a company owned by the son of an MP. The RFP’s enthusiasm for infrastructure development, specifically road construction and maintenance, is also tainted by self-interest, as they have companies capable of performing these tasks and supplying the necessary materials, such as asphalt.

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Minister Moteane finds himself in a compromising situation regarding a lucrative M100 million airport tender that was awarded to his former company. Ministers have even gone so far as to award themselves ownership of diamond mines.

Meanwhile, the nation struggles with national identification and passport shortages, which according to my analysis the RFP seems hesitant to address until they can find a way to partner with an international company that will benefit their own interests.

The people of Lesotho are left wondering if their leaders are truly committed to serving the nation or simply lining their own pockets. As the RFP’s grip on power tightens, the consequences for Lesotho’s democracy and economy hang precariously in the balance.

It is imperative that citizens remain vigilant and demand transparency and accountability from their leaders, lest the nation slide further into an era of self-serving governance.

In conclusion, the RFP’s dominance has raised serious concerns about the motives behind their involvement in politics. The apparent prioritisation of personal profit over public welfare has sparked widespread disillusionment and mistrust among the population.

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As Lesotho navigates this critical juncture, it is essential that its leaders are held accountable for their actions and that the nation’s best interests are placed above those of individuals.

Only through collective effort and a strong commitment to transparency and accountability can Lesotho ensure a brighter future for all its citizens.

Ramahooana Matlosa

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Insight

Down in the Dump: Part One

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Attentive readers will recall that some weeks ago, I scribbled a series of pieces on elections due to be held in the UK, France, South Africa, and the USA. These elections were unusually critical for the well-being of their countries and even that of the world.

The results of the last of these elections are now with us and we are faced with the devastating news that Donald Trump is heading back to the White House.

I can hardly think of worse news to swallow or to equip the world to survive the years ahead.

The Dump, as I call him, is one of the most odious, dangerous, untrustworthy individuals currently inhabiting planet Earth. To cite a few of his demerits: he is a convicted felon; he believes climate change is a hoax; he is a sexist and a racist (one of his former military advisers has gone so far as to describe him as a fascist).

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He is a snuggle buddy of the Russian dictator Vladimir Putin and will probably discontinue aid to Ukraine as it resists invasion by Russia. Western European allies such as France, Germany and the UK are dismayed at his victory, as he holds the principles of democracy and constitutionalism in contempt.

As for Africa, well, he once described it as a “shit country,” so don’t look forward to much support from him.

Readers who spent time at the NUL will remember my dear colleague Katt Lissard who is now back home in New York. She spent some years with us as a Professor specialising in Theatre studies and was the Artistic Director of our international Winter / Summer Institute for Theatre for Development.

Many activists in the USA like Katt, who don’t see themselves as part of the political mainstream, chose to campaign for the Democrats and Kamala Harris in the hope of keeping Trump and the far right out of power. Confronted with the news of Trump’s victory, she sent an email to friends noting this was “just a brief check-in from the incomprehensible USA.”

She then explained: “We’re in shock and the early days of processing, but white supremacy, misogyny and anti-immigrant bias are alive and well and driving the boat here.” So, how do Katt and millions of decent, like-minded Americans plan to weather the storm?

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Katt explained: “We were deeply depressed and deeply furious as it became clear that one of the worst human beings on the planet was going back to the White House, but we are still breathing and know that we will in the days ahead begin to formulate plans and strategies—and not just for heading north across the Canadian border.”

Picking up on that last point, it may well be that many decent Americans might just up and off across the border; Canada had better prepare for an avalanche of applications for residence permits.

And not just from Americans; in, for example, the American university system alone there are many many Africans employed in high positions (Professors and such-like), who must now face the fact they are living in a country whose leader despises them and who may opt to get out.

In her email written to her friends, once the news from hell had been confirmed, Katt quoted a piece by Rebecca Solnit, one of the most exciting writers at work in the USA today (readers may remember that I have previously reviewed two of her books for this newspaper, Whose Story is This? and Recollections of My Non-Existence).

Now Solnit is a feminist and at the heart of her work is a dissection of the way women have been marginalised in the USA (let’s remember that Kamala Harris, the Presidential candidate who lost to Trump, did so partly because so many American males could not bring themselves to vote for a woman.

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I am thinking of the kind of male who invaded the White House when it was announced Trump had lost the 2020 election, bare-chested and wearing cow-horn helmets on their numbskull heads).

Solnit has this to say on our response to the Trump victory: “They want you to feel powerless and to surrender and to let them trample everything and you are not going to let them.

You are not giving up and neither am I. The fact that we cannot save everything does not mean we cannot save anything and everything we can save is worth saving.

You may need to grieve or scream or take time off, but you have a role no matter what, and right now good friends and good principles are worth gathering in.

Remember what you love. Remember what loves you. Remember in this tide of hate what love is.” And then: “A lot of us are going to resist by building solidarity and sanctuary.”

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What is so morale-boosting about Solnit’s piece is not just her vision but also her command of language.
Her writing is so crisp and elegant. Language comes at us at its best, of course, in literature, and when I heard that the Dump was on the move back to the White House, I immediately recalled one of the most startling poems in the English language, “The Second Coming” by the Irish poet WB Yeats.

I’ll kick off with that next week.

To be concluded

Chris Dunton

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