Insight
Where are we, who are we?
Published
8 years agoon
By
The Post
Yesterday, after a very long and rewarding hike up one of the slopes of a table plateau, I and my hiking partners decided we should cap the day at one of the hotels.
And sitting in one of the private bars over drinks to cool off and recap the events of the day, our session of camaraderie was rudely interrupted by this visibly inebriated senior citizen who decided in his drunk as a raccoon state of mind that he would shout for his order of drinks, and to interrupt our private session in a “three or four” star hotel (don’t exactly care how many stars the hotel bears) with misdirected questions on who we were.
I guess the colonised old man thought we looked out of place in our hiking boots, shorts, dirty socks and dishevelled appearance that were the result of a whole day hiking in the summer heat with full backpacks on our shoulders, heavy field glasses around our necks, walking-sticks in our hands, novice hikers holding on to the safety belts because their new legs were exhausted from the climb up the steep mountainside’s rugged tracks and treacherous rocky goat paths on the ascent to the flat summit.
I guess that in our hiking shorts and sweaty shirts we looked out of place in comparison to his drunk self covered in freshly ironed double-mercerized company golf shirt, painted violet mirror-shine loafers, starched chinos, and designer eye-glasses.
But we were not out of place because we had the money to pay the bill and to leave the barman with a generous tip.
We walked out of there on our two legs, he was carried out of there because the gin and the tonic he was guzzling had somehow dissolved the synovial fluids in his knees, rendering him incapable of executing the simple act of walking and forcing him to be walked to his car.
I was not impressed by this pitiable old figure, who as he had earlier slurred, attended university somewhere “overseas.” That he had been overseas to get some masters degree in some field is none of my business; it is the business of his lonely wife, advantaged children, and spoilt grandchildren. And that he chooses to call his village “People’s Republic” don’t shine no fool’s teeth in my books: what disgusts me is listening to those old fool declarations those Africans that “have been to” seem to stutter in machine gun staccatos with the rapidity of modern-day gatling gun salvoes.
I find these fusillades of I-turkey-think-I-am-a-peacock worse than the scratch of a pin across glass irritating to my ears, because they are as impotent as listening to a eunuch boast about his exploits in the mistress’s quarters. The boasting that one has such and such a high degree in some ‘hallowed’ field of study without the results is the same as firing a blank gun into the path of an advancing buffalo stampede; it absolutely is useless, and does not evoke an iota of admiration from my observant self.
You see, I have this old story repeated a million times, “ . . . he he he! I went to some private school, and I can speak so many foreign tongues . . . I am a chief executive in this company because of my ‘prestigious’ qualifications from such and such overseas university . . . ”
I frankly think these statements by my mates from universities across the seas or borders are hogwash, because I see not the results; all I hear are stilted empty boasts: for how smart are you in reality if the people whose sweat and toil got you the education and the position live in squalor whilst you bask in the glory?
In a tailor-cut suit or loincloth, the fool behaves the same, lives the same, because he cannot tell the difference between a banquet hall and a shebeen. This is what I saw when the deplorable old figure spoke, and it made me wonder: where are we, who are we?
These two questions seem to have never been posed in our communities in the past 51 years of independence, rather; the preoccupation has been to flaunt our qualifications in the faces of those that did not go to the institutions we attended. In short, the boasting has always been; I know more about the ways, and the countries, and the manners of former colonisers than your poor uneducated self.
The sad part is that the boaster and the boasted upon are often from the same village, are from the same clan, and the same tribe, or, that both share the same politics and religious points of affiliation. Where are we, who are we?
Those old black and white pictures of kings, priests, teachers, and non-believers bear the same countenance; they are the portraits of natives in ill-fitting spats, tight pantaloons, funny caps, and weather-beaten western hats.
They are pictures of sheep in wolf hides, of slaves in chains they themselves often made and put on around their necks.
Brands and labels made at below cheap labour rates still go on to be manufactured in sweat-shops posing as industries, and natives still go on to lord over other natives just because they can speak the coloniser’s tongue with the accent of the coloniser (like the old fool spoke to me, even having the audacity of addressing me as ‘jack’).
I do not believe in assuming the manners and the roles of others just so that I can appear to be like them. The old way of doing things on the basis of competition to please the master, and not on the new way of basing existence on mutual trust and understanding with the concomitant virtues of grace and compassion so that all benefit, should be done away with.
Don’t come here to flash your fancy watches encrusted with the diamonds stolen from the lands of our forefathers if you do not want me to write about you, and do not try to pull rank by flashing fancy degrees from stilted universities; these things mean nothing, because they only serve he or she that believes in their power without realising that they are actually exposing their behinds by brandishing these guillotines and chains of the “master”.
Some of us have come to realise that the majestic Africa our forefathers once knew in ancient times, was actually brought down to the status of beggarhood by its people who were willing to slave, and to play the knave with their people. Africa did not just wake up poor one day, what happened is that there were complicit fools willing to sell their peoples and their lands for a dime just so they could have the appearance of being better than they were in real terms.
Lands are gone and the little left behind is being fought over because someone is willing to sell their legacy to the next high bidder.
Meanwhile, the people robbed by time and history willingly plunge into the maws of the frenzied sharks that have been traversing the lands and the oceans even before Christopher Columbus sprouted his first line of below-the-navel moustache.
The grabbing is still the same old one, it is just that this time, the grabbers have become more suave in their skulduggery. And so the numskull believes that nothing is wrong with the one-sided deal presented, but the truth of the matter is that a leopard never changes or loses the spots that mark its hide. By adopting the ways of people that benefit more from the resources “industries” churn out, we are in all essences being complacent kine that willingly take the yoke that singes the neck.
Mere oxen we are because more often than less, we carry the brunt of the labour but receive only a miniscule fraction of the rewards, as oxen that carry the maize from the fields are paid only in dry stalks.
One should teach one, and the next should pass such sacred knowledge to the next, an act which the old wise man that acts as our guide does by telling us the names of the stars in the sky as our forefathers knew them in our mother tongue, imparting such sacred knowledge as the names of the animals, creatures, herbs, the trees, and the other plant species that grow on the slopes.
This is the kind of knowledge we need, not the boasting we are often forced to listen to.
When the attacks on “foreigners” erupted in the past weeks, it was not the result of the concerns the attackers raised that those poor émigrés were attacked.
It was not the fact that they took jobs or prostituted the women; it was just the symptoms of colonially taught self-hatred coming to the surface.
We have heard of vast Malian empires of Mansa Musa, we have heard of Zimbabwe’s Mwenemutapa, and what made these empires great is that the products of their institutions of higher learning always worked together towards the betterment of the citizenry of the land and the surrounding territories.
Come the colonist, the division of the once peaceful tribes that had lived side-by-side for centuries began and the mistrust between people based on tribe and ethnicity would go on to this day. Instead of African individuals feeling that their education was for the improvement of the communities or the lands they grew up in, education became a pride, the sole possession of the individual that had earned it in the classrooms of faraway colleges and universities.
Individuals with a bit of education were guaranteed of a better position in the workplace, were granted better seats in councils and decision-making bodies.
The “educated” became the higher class, the “upper-class” of their communities because they could quote odd passages from unknown books; they thus went on quoting this irrelevant knowledge whilst their continent regressed.
After these many years post-independence, the continent is in depression, there are endless wars leading to mass migrations of poor people from certain ethnic groups, and the same basic tools of division as used by the colonist, that is, religion, politics, and minerals, still go on to be used to divide the poor African masses.
The “educated” still go on to give their stilted opinions and ‘learned’ observations on the radio and the TV and the mass-media pages and blogs.
Where we are now demands not the use of the irrelevant western tools of economic emancipation, because their designers know nothing of the basic conditions of the people they claim to serve or are aimed at.
They would have no idea how to talk to a herdboy because they have never herded cattle or goats themselves, and they would never know how that herdboy relates to the company executive who is a pliable tool in their hand but is an ineffective community member because he or she now spends most of their time in the hotel private bar and club, instead of engaging in constructive community dialogues as the letters he or she got from that university of far overseas claims them to be.
Book knowledge without relevant results in the seen world is as useless as a diamond on display behind a bullet-proof glass pane.
It is good to see the certificate on the wall, but if the owner thereof is churning no visible results in the world of the walking and the living, then that certificate is nothing but a piece of paper in an expensive frame on the wall.
What we are in reality is made of the simple virtues of grace and compassion, mutual trust and understanding, empathy and sharing, love and smiles.
The new trend of looking at each other through dark glasses so that the expressions of the eyes cannot be seen is not what we are.
We could progress to the future if only we understood that unity is the way to the future; stabbing each other in the back to get to “that position” of power will help none of us at all.
Attacking each other on the basis of tribe and education will only leave us drunk as the old man in the hotel’s private bar, with nothing to show tomorrow; except a heavy hangover that needs more booze to cure.
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I closed last week by recording the dreadful news that trashy Trump had been elected called to mind WB Yeats’s poem “The Second Coming.” This is the poem whose opening lines gave Chinua Achebe the phrase “things fall apart.”
Yeats observes “Things fall apart, the centre cannot hold / Mere anarchy is loosed upon the world.”
It was written in 1919 and controversially uses Christian imagery relating to the Apocalypse and the Second Coming to reflect on the atmosphere in Europe following the slaughter of the First World War and the devastating flu epidemic that followed this.
It also reflects on the Irish War of Independence against British rule.
In lines that I can now read as if applying to the recent American election, Yeats mourns: “The best lack all conviction, while the worst / Are full of passionate intensity.”
And then I can visualise Trump in the poem’s closing lines: “What rough beast is this, its hour come round at last, / Slouching towards Bethlehem to be born?”
Trump is certainly a rough beast and isn’t the choice of verb, slouching, just perfect? For a non-allegorical account of the threat posed by the Dump, I can’t do better than to quote (as I often do) that fine South African political journalist, Will Shoki. In his words: “Trump’s administration simply won’t care about Palestinians, about the DRC, about the Sudanese.
It will be indifferent to the plight of the downtrodden and the oppressed, who will be portrayed as weak and pathetic. And it will give carte blanche [that is, free rein] to despotism and tyranny everywhere.
Not even social media, that once revered third-space we associated with subversion and revolution in the first quarter of the 21st century can save us because Silicon Valley is in Trump’s back pocket.”
So what follows the triumph of the Dump? We can’t just sit down and moan and bemoan. In a more recent piece of hers than the one I quoted last week, Rebecca Solnit has observed: “Authoritarians like Trump love fear, defeatism, surrender. Do not give them what they want . . . We must lay up supplies of love, care, trust, community and resolve — so we may resist the storm.”
Katt Lissard tells me that on November 7th following the confirmation of the election result, in the daytime and well into the evening in Manhattan, New York, there was a large demonstration in support of the immigrants Trump despises.
And a recent piece by Natasha Lennard gives us courage in its title “The Answer to Trump’s Victory is Radical Action.”
So, my Basotho readers, how about the peaceful bearing of some placards in front of the US Embassy in Maseru? Because the Dump doesn’t like you guys and gals one little bit.
One last morsel. I had intended to end this piece with the above call to action, but can’t resist quoting the following comment from the New York Times of November 13th on Trump’s plans to appoint his ministers.
I’m not sure a satirical gibe was intended (the clue is in the repeated use of the word “defence”), but it made me guffaw nonetheless. “Trump will nominate Pete Hegseth, a Fox News host with no government experience, as his defence secretary. Hegseth has often defended Trump on TV.” You see, it’s all about the Dump.
- Chris Dunton is a former Professor of English and Dean of Humanities at the National University of Lesotho.
Recently, an audio recording featuring the distressed MP for Thaba-Bosiu Constituency, Joseph Malebaleba, circulated on social media. The MP appears to have spent a sleepless night, struggling with the situation in which he and his associates from the Revolution for Prosperity (RFP) party were denied a school feeding tender valued at M250 million per annum.
In 2022, Lesotho’s political landscape underwent a significant shift with the emergence of the RFP led by some of the country’s wealthiest individuals. Among them was Samuel Ntsokoane Matekane, arguably one of the richest people in Lesotho, who took the helm as the party’s leader and ultimately, the Prime Minister of Lesotho.
The RFP’s victory in the general election raised eyebrows, and their subsequent actions have sparked concerns about the motivations behind their involvement in politics.
In an interview with an American broadcasting network just after he won the elections, Matekane made a striking statement, proclaiming that he would run Lesotho exactly as he runs his business.
At first glance, many thought he was joking, but as time has shown, his words were far from an idle threat. In the business world, the primary goal is to maximize profits, and it appears that the RFP is adopting a similar approach to governance.
Behind the scenes, alarming developments have been unfolding. A communication from an RFP WhatsApp group revealed a disturbing request from the Minister of Communications, Nthati Moorosi, who asked if anyone in the group had a construction business and could inbox her.
This raises questions about the RFP’s focus on using government resources to benefit their own business interests.
The government has been embroiled in a series of scandals that have raised serious concerns about the ethical conduct of its officials. Recent reports have revealed shocking incidents of misuse of public funds and conflicts of interest among key government figures.
Over the past two years, the RFP has been accused of awarding government contracts to companies affiliated with their members, further solidifying concerns about their self-serving agenda. For instance, vehicles purchased for the police were allegedly sourced from suppliers connected to a Minister’s son and MP.
The MP for Peka, Mohopoli Monokoane, was found to have hijacked fertiliser intended to support impoverished farmers, diverting crucial resources away from those in need for personal gain.
Such actions not only betray the trust of the public but also have a direct impact on the livelihoods of vulnerable communities. Monokoane appeared before the courts of law this week.
While farmers voice their concerns regarding fertiliser shortages, it seems that Bishop Teboho Ramela of St. Paul African Apostolic Church, who is also a businessman, is allegedly involved in a corrupt deal concerning a M10 million fertilizer allocation, benefiting from connections with wealthy individuals in government.
The procurement of fertiliser appears to be mired in controversy; recall that the Minister of Agriculture, Food Security and Nutrition, Thabo Mofosi, was also implicated in the M43 million tender.
The renovation of government buildings with elaborate lighting systems was contracted to a company owned by the son of an MP. The RFP’s enthusiasm for infrastructure development, specifically road construction and maintenance, is also tainted by self-interest, as they have companies capable of performing these tasks and supplying the necessary materials, such as asphalt.
Minister Moteane finds himself in a compromising situation regarding a lucrative M100 million airport tender that was awarded to his former company. Ministers have even gone so far as to award themselves ownership of diamond mines.
Meanwhile, the nation struggles with national identification and passport shortages, which according to my analysis the RFP seems hesitant to address until they can find a way to partner with an international company that will benefit their own interests.
The people of Lesotho are left wondering if their leaders are truly committed to serving the nation or simply lining their own pockets. As the RFP’s grip on power tightens, the consequences for Lesotho’s democracy and economy hang precariously in the balance.
It is imperative that citizens remain vigilant and demand transparency and accountability from their leaders, lest the nation slide further into an era of self-serving governance.
In conclusion, the RFP’s dominance has raised serious concerns about the motives behind their involvement in politics. The apparent prioritisation of personal profit over public welfare has sparked widespread disillusionment and mistrust among the population.
As Lesotho navigates this critical juncture, it is essential that its leaders are held accountable for their actions and that the nation’s best interests are placed above those of individuals.
Only through collective effort and a strong commitment to transparency and accountability can Lesotho ensure a brighter future for all its citizens.
Ramahooana Matlosa
Attentive readers will recall that some weeks ago, I scribbled a series of pieces on elections due to be held in the UK, France, South Africa, and the USA. These elections were unusually critical for the well-being of their countries and even that of the world.
The results of the last of these elections are now with us and we are faced with the devastating news that Donald Trump is heading back to the White House.
I can hardly think of worse news to swallow or to equip the world to survive the years ahead.
The Dump, as I call him, is one of the most odious, dangerous, untrustworthy individuals currently inhabiting planet Earth. To cite a few of his demerits: he is a convicted felon; he believes climate change is a hoax; he is a sexist and a racist (one of his former military advisers has gone so far as to describe him as a fascist).
He is a snuggle buddy of the Russian dictator Vladimir Putin and will probably discontinue aid to Ukraine as it resists invasion by Russia. Western European allies such as France, Germany and the UK are dismayed at his victory, as he holds the principles of democracy and constitutionalism in contempt.
As for Africa, well, he once described it as a “shit country,” so don’t look forward to much support from him.
Readers who spent time at the NUL will remember my dear colleague Katt Lissard who is now back home in New York. She spent some years with us as a Professor specialising in Theatre studies and was the Artistic Director of our international Winter / Summer Institute for Theatre for Development.
Many activists in the USA like Katt, who don’t see themselves as part of the political mainstream, chose to campaign for the Democrats and Kamala Harris in the hope of keeping Trump and the far right out of power. Confronted with the news of Trump’s victory, she sent an email to friends noting this was “just a brief check-in from the incomprehensible USA.”
She then explained: “We’re in shock and the early days of processing, but white supremacy, misogyny and anti-immigrant bias are alive and well and driving the boat here.” So, how do Katt and millions of decent, like-minded Americans plan to weather the storm?
Katt explained: “We were deeply depressed and deeply furious as it became clear that one of the worst human beings on the planet was going back to the White House, but we are still breathing and know that we will in the days ahead begin to formulate plans and strategies—and not just for heading north across the Canadian border.”
Picking up on that last point, it may well be that many decent Americans might just up and off across the border; Canada had better prepare for an avalanche of applications for residence permits.
And not just from Americans; in, for example, the American university system alone there are many many Africans employed in high positions (Professors and such-like), who must now face the fact they are living in a country whose leader despises them and who may opt to get out.
In her email written to her friends, once the news from hell had been confirmed, Katt quoted a piece by Rebecca Solnit, one of the most exciting writers at work in the USA today (readers may remember that I have previously reviewed two of her books for this newspaper, Whose Story is This? and Recollections of My Non-Existence).
Now Solnit is a feminist and at the heart of her work is a dissection of the way women have been marginalised in the USA (let’s remember that Kamala Harris, the Presidential candidate who lost to Trump, did so partly because so many American males could not bring themselves to vote for a woman.
I am thinking of the kind of male who invaded the White House when it was announced Trump had lost the 2020 election, bare-chested and wearing cow-horn helmets on their numbskull heads).
Solnit has this to say on our response to the Trump victory: “They want you to feel powerless and to surrender and to let them trample everything and you are not going to let them.
You are not giving up and neither am I. The fact that we cannot save everything does not mean we cannot save anything and everything we can save is worth saving.
You may need to grieve or scream or take time off, but you have a role no matter what, and right now good friends and good principles are worth gathering in.
Remember what you love. Remember what loves you. Remember in this tide of hate what love is.” And then: “A lot of us are going to resist by building solidarity and sanctuary.”
What is so morale-boosting about Solnit’s piece is not just her vision but also her command of language.
Her writing is so crisp and elegant. Language comes at us at its best, of course, in literature, and when I heard that the Dump was on the move back to the White House, I immediately recalled one of the most startling poems in the English language, “The Second Coming” by the Irish poet WB Yeats.
I’ll kick off with that next week.
To be concluded
Chris Dunton
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