Tsepiso S Mothibi
Being young, adolescent, full of the vigour and enthusiasm or the inexperience and weakness in character that marks the period between childhood and full adulthood’s manhood or womanhood; this is the definition of youth my concise dictionary gives. In the short play Euthphyro (translated by Benjamin Jowett in 1871), written by the Greek philosopher Plato in the period between 427-347 B.C., there is talk (dialogue) between Socrates and Euthphyro about Meletus from the deme (township) of Pitthis, whose main concern is to free the youth from the mental chains their misleaders entwine them in. The lines from Socrates to Euthphyro about Meletus’ charge go:
…He says he knows how the youth are corrupted and who are their corruptors. I fancy he must be a wise man, and seeing that I am anything but a wise man, he has found me out, and is going to accuse me of corrupting his young friends. And of this our mother the state is to be the judge. Of all our political men he is the only one who seems to me to begin in the right way, with the cultivation of virtue in youth; he is a good husbandman, and takes care of the shoots first, and clears away us who are the destroyers of them. That is the first step; he will afterwards tend to the elder branches; and if he goes on as he has begun, he will be a very great public benefactor.
Socrates is perhaps one of the best philosophers any scholar or academic comes across in their studies, and this dialogue is one of the best discussions on human relations and harmonious living one ever gets to read. I am concerned about the state of our youth in the present times, and I believe that the focus of the discussions this Youth Month should be on the proper direction of the young peoples of the world towards the attainment of a truly harmonious global society which unites the youth into being a social class that will guarantee the true progress of humanity and the world.
The discussions and their arguments will not necessarily be peaceful; for to excise the cancers of debauchery, purposelessness, and self-servitude bequeathed upon the world by history is an exercise that requires the expression of truthful truth to rid the world of the lies history taught to mankind and its children. We cannot afford to have a world where the youth are unruly and go out and burn schools just because their peers in history did the same.
The struggles of the past are in no way similar to the challenges we face in the present: the approaches to dealing with them can therefore never use the same tactics. If violence and general uprising were applied in 1976 or any period preceding this one, that method is irrelevant in the present; we cannot go on to teach the youth that it is right to pick up arms, sticks, bricks and Molotov cocktails.
We cannot chant the same slogans our fathers did in the days of war as politics of the age seem to teach. Our father’s wars are not ours, their sins are theirs for them to deal with, and from their violent methods we should refrain; we are more enlightened from the lessons history taught to the world.
The main culprit in the destabilisation of the world and the installation of systems that nurture uncontrollable inequality, unemployment, poverty, drug abuse, criminality, listlessness, disregard for law and order, and anarchy among the youth of today is the devil’s brew concocted by colonialism, race segregation and oppression: class organisation. The evil masters of the world are in unison drivers of a system that teaches the children that only a certain standard (the ruling class’ standard) is the right one to focus upon.
A poor child growing in Africa is daily doused in a barrel of the devil’s brew of lies that are formulated to make him or her think that the only right standards to follow are from the West. That the resources to attain such stilted heights of ‘success’ are systematically gauged to lack in his or her part of the world is a reality the youth are not made aware of. Many drink the lies of the West in huge gulps served from kegs full of bullpoo disguised as ‘success’. The world is a classed entity, and whether you agree or disagree is dependent upon your level of gullibility and naivety.
The youth, I believe, must first assess their state of being and the state of their society’s being before making rash decisions to follow in the footsteps of the celebrity they are taught to worship by the media houses of the world that are largely owned by members of a ‘high’ class resident in some plush mansion in the exclusive suburbias of the First World. Those that end up in criminal activity are more often than less in pursuit of some standard foreign to their immediate vicinity or domicile. And of what use is the foreign if the only application it finds on local turf incites children into criminality? The youth must first learn to love their locale before they try to be something they see on the TV screen. What the youth of today are forced to watch on the screen is the “Expensive Sh#@%” Fela Kuti speaks against in his lyrics.
There are messages interspersed in the various books of history, in the lyrics of those musicians that truly stood for the rights of the youth of this world, because they knew that the children of the world are indeed the future of humanity. The political lie goes on to show pictures of a dead Hector Peterson 40 years after a policeman’s bullet took his life away. What we need to see are pictures of his life, that is, what he really stood for and believed in, without inciting the youth of today into the violent tantrums and episodes of looting and burning they often go into.
The politician should know that he is the primary teacher of society, and that what he teaches in his orations lands on the ears of the youth. The politician must at all times be aware that the old adage, “small jars have big ears,” is true: the youth, due to their inexperience, will often consider what is said by a public figure in government as true. Many of the speeches that are made this month portray the youth of 1976 as heroes, and of course they are, but if the violence of June 16 is portrayed as a valiant act the youth of today should mirror, then we are losing the plot: for the truth of the moment is that the previously oppressed majority own the government, and teaching the heroics of the violence of the past is no different to shooting oneself in the leg. New lessons need to be taught to the children, and the truth of the moment should form the mainstay of the lessons taught. Speaking of the violence of the past just so that one can garner in votes is miseducation.
The majority of the ruling class in Africa are the products of colonial education; that their ways will tend towards the imperialist tendencies of colonialism should be of no surprise to the youth seeking to rid him or herself of colonial tendencies. The lessons one receives from observing the ruling classes make it easy for one to make this conclusion: we need to rid ourselves of the oppressive ways of the colonist and the segregationist first to progress. That we treat each other based on class, race, religion, and political affiliation is the direct result of the lessons taught by history, and to move forward into a harmonious future, we should first get rid of the mentalities the history of the world and the continent taught to us.
One can never hope to beat the debauched ways of the colonist and the oppressor, if they become the colonist and oppressor themselves. Tell me not that this is not the truth, for visionaries like Chris Hani, Nelson Mandela, Muhammad Ali, King Moshoeshoe I, Mahatma Ghandi and other heroes of the struggle for human freedom speak against it in their words. King Moshoeshoe I spoke against nepotism in his words when he taught that we should not view each other in the light of race and ethnicity.
The Basotho became one nation made of many different tribes because this wise king knew that the only thing he could do to unite people in the midst of raging Lifaqane wars was embracing the difference/s between the many different tribes and melding them into one harmonious philosophy of governance. Modern day political leaders could gain much from this lesson if they realised one fact: the state and the unity of the citizens is of more essence than petty party politics. The youth should refrain from engaging in political activities that focus on dividing them as a nation. Politics are not more important than keeping the beautiful spirit of neighbourliness salient to the running of a good society and progressive state.
Bob Marley wrote two songs whose words reverberate in one’s mind if such one is a human being that needs to see the world progress in harmony. The songs Top Ranking and Babylon System present a clear picture as to why the world is forever stuck in the clutches of chaos; the top ranks of the world deal with the developing world in a manner that incites such malaises as civil war and endless strife. The standards set present violence as the only solution to solving conflicts that would otherwise be amicably solved if the youth were made aware of the sour grapes of war’s wrath.
That young women and men are taught at school to ‘succeed’ at ‘all costs’ regardless of the needs of their fellow citizens is a lesson one should ignore, for one’s success is in reality the result of the concerted efforts of other known and unknown human individuals. The success of an engineer in his career is determined by the often uneducated labourers on his projects, and the success of a banker depends on the deposits made by the various individuals using the services of his banking institution. There is never success made in isolation: all are involved in a harmonious circle of unity. The politician that makes it into parliament and government should never forget the voters in his support and in his opposition; all are involved in justifying his place in running the state. The youth must never forget that their success depends on the relationships they have with other people; their success can never be achieved in isolation, and they first they must rid themselves of the chains of histories past.
One can never see his or her dream succeed if they have their mind stuck in the past or listens to the sermons of the priests of division and oppression. Nelson Mandela always referred to the philosophy of Ubuntu which teaches the simple lesson that:
I am, because we are.
He did not teach that some are smarter than others because they followed a certain religion or philosophy, or, that they were better beings because they belonged to a certain race, creed, or, were affiliates to a certain political party. Muhammad Ali echoes these words in his quote when he states:
The greatest victory in life is to rise above the material things that we once valued most.
The world the youth of today live in is steeped in a mentality of materialism, and materialism breeds selfishness, and selfishness soon grows into violence; for the selfish individual soon believes they have the right to own everything regardless of the prevailing conditions. We are a continent rich in minerals or natural resources, but the poverty gaps are in many states abysmal. This is due to imperialist principles of colonialism, and we can only turn the tide if we teach our youth to be more considerate of the condition of others. After all, one can never truly be in the absence of others. This is the basic truth of life. So the youth should know.
- S. Mothibi, Esq.
Who will speak on behalf of Basotho?
A clash was reported to have taken place a few weeks ago between police officers, on the one hand, and an MP and his bodyguards, on the other, was always inevitable. It is a direct result of arrangements where people we have lent power to represent us in Parliament now use that power to come up with schemes by which they and their bodyguards should be exempted from equal treatment, and be treated differently from the rest us.
This conduct is anti-seMohlomi, and anti-seMoshoeshoe. And so are many other behaviours we have seen perpetrated by our MPs.
We can expect that those who behave this way will not stop at violation of road traffic laws but will go on to carry contraband in ‘MP’ registered vehicles, and claim exemption from police searches when confronted by the police.
The principle of ‘equality before the law’, and the principle that we should all be treated the same, is a fundamental requirement for the maintenance of social order. MPs who ignore, or violate, it are sources of social disorder. Such MPs have to be regarded as enemies of social order in Lesotho. They should bear in mind that they are opposing society when they oppose the police’s attempts to enforce the law.
We should all obey traffic laws. And, we should all stand in long queues for poor services at the Passport and Traffic Offices. Otherwise, if those we have voted into power use that power to exempt themselves and their bodyguards from poor public services, MPs will have no incentive and interest to work for improved quality of public service.
The failure by MPs and governments to address problems of poor public services is an important reason why everyday many Basotho cross into South Africa in search of better education, better medical services, and lower prices of basic necessities. That traffic includes cars which bear red registration numbers ferrying Lesotho public officials to South Africa for better services.
As always, MPs, Ministers, and other public servants will probably be exempted, or expect to be exempted, from the torment that comes with the new customs regime agreed by Revenue Services (SARS) and Revenue Services Lesotho (RSL), and implemented at RSA-Lesotho border posts. Exemption of officials and MPs will mean that they will have no interest, nor incentive, to lessen its toll on Basotho.
The new regime started early in August 2023. To educate travellers about it, the RSL staff at the Maseru border have been giving people leaflets that explain the new procedures.
Even before this new regime, and others that came before it, many people have always been suspicious that a lot of what people who enter Lesotho go through is not in the Southern Africa Customs Union (SACU) Agreement. For example, it is known that the Agreement is supposed to ensure that citizens of SACU member-countries do not pay tax on a similar item in more than one SACU country. In other words, citizens of SACU member-states should not be taxed twice, or more, for the same item within the SACU area.
But because of the bureaucracy that has been imposed on customs processes at the Lesotho-South Africa borders, many people fall victim to some bureaucratic detail, or other, and end up paying tax in South Africa and Lesotho for a similar item, or service.
In the new regime agreed by RSL and SARS, RSL officials tell us that we are supposed to stamp all receipts of value of M250, and above, at SARS. They say this while distributing a leaflet that says the threshold is M10 000.
For the M250 receipt to be stamped, you need to submit to SARS copies of pages of your passport showing your address in Lesotho, and showing dates on which you travelled to and from South Africa. The implication of this is that if you carry a South African passport you cannot bring groceries into Lesotho for reasons including the fact that Lesotho government cannot claim tax from South Africa on such goods. It is unclear what will happen to a South African tourists coming to Lesotho who might be refused permission to enter with their food.
As said, the requirement that we should stamp M250 receipts at SARS is not on the leaflet RSL officials are giving to travellers. Extraordinarily, RSL officials admit this.
So, at the expense of our time, and standing in receipt-stamping queues that will inevitably grow longer and longer, we are being forced to adhere to a requirement which is nowhere in the official papers.
Has the new regime been negotiated and agreed to by RSL officials alone, or is the government aware of the unreasonable measures that we have to comply with?
It must be said that, at least, for now, the RSL staff remain very helpful, and seem to acknowledge that requirements they are expected to enforce are unreasonable.
It seems nobody thinks of us when government and officials agree to onerous customs measures at our border posts. In part this is because, again, those we have lent power to represent us use that power to exempt themselves onerous procedures that they negotiate and agree to.
We need people who think of us when they negotiate customs and other agreements. Basotho need somebody who can speak on their behalf.
Prof Motlatsi Thabane
Developing close reading skills
One of the most important skills in adeptly dealing with comprehension-related questions lies in your acquisition and refining close-reading competencies and strategies. The word comprehend means to understand, to fully grasp the essence of a text. When you comprehend a text you will take in, as it were, all the elements of a text, you nibble in, to speak using metaphors, your teeth into the heart of the text. You savour the text, immersing yourself in the texture of the text.
Close-reading involves deep observation and critical analysis of a text or comprehension passage. Close-reading strategies demands that the reader of a text pick even the salient nuances of a text, he or she must take in all the hues and details of a text which are not mentioned directly in the text. This skill takes time to hone, but with constant practice and hard work, it can be done. Let’s do that in a practical way. We are going to focus on a very small extract depicting how one aspiring ironman trained rigorously to realise his dream and the social and emotional toll the training exerted on the man and his family and how, finally he won, much to the happiness and excitement of his family. Here is the extract, as you read, please focus on the use of language to create meaning and effect. Let’s try to discern the feelings of the writer when her husband, eventually became an ironman.
“Because it’s there,’ I’d snarl to anyone who dared question why any sane mortal would tackle an Ironman. I enjoyed mercilessly shaming his less-than-supportive business partner into recognising the potentially boundless benefits of Sam’s well-publicised adventure for their newly-established, fledgling travel company. A flurry of online articles described me as ‘a runner married to a triathlete’ – it took me a few moments to recognise our family and beam with immeasurable pride.
Our son missed having Dad around at the weekends, especially if he woke up after Sam had left to train on a Saturday when sometimes there were tears. But he got used to the different dynamic. He was given an ‘Ironman’ superhero toy as a birthday gift by some relatives and immediately started making it swim, bike and run! The poor child thinks that this is how normal families operate.
Having said all that, watching Sam emerge god-like from the water, power past us on his bike and rocket down the finishing chute, head held high as our kids cheered with the crowd – utterly incredible and intoxicating, one of life’s rare pinnacles of perfection. It had been an epic journey for all of us. I’m so glad we did it. And next year? Well yes, it’s my turn.”
Have you seen how this extract is written in a very captivating way; it colourfully depicts the writer’s feelings of extreme excitement and euphoria when Sam completed the race successfully. The words, “having said all that” are colourful and conclusive. Before these words were uttered, the narrator was expressing her dissatisfaction about Sam’s involvement in sport and how demanding it was emotionally, physically and financially. But, now, the words show that the success overwhelmed even the sentiments or expressions of dissatisfaction registered earlier. One can also see that the writer is overwhelmed by pride and celebration at the success of her husband and she and the entire crowd were immersed in an “intoxicating” experience. Beer intoxicates, so the writer uses this word as a word picture to graphically show the intensity and pervasive nature of the happiness generated by Sam’s victory — it is as if they were overdrunk with the sense of success and accomplishment. Sam’s win evoked all those rare moments in life when all seems to be perfect and in its place; that is why the writer used the words, “life’s rare pinnacles of perfection” just to express that.
Have you also noticed how the writer uses a lot of word pictures to describe her reactions about people’s views regarding her husband’s involvement in the ironman race? One such word, a word picture is “flurry.” The word explains the immensity as well as the amount of excitement and frenzy of publicity generated by Sam’s attempt to be the iron man. This word is apt in describing the writer’s admiration for her husband’s feat and the publicity and excitement generated.
Let’s now focus on another text, let’s focus on how the extract reveals why people hate snakes as a result of the misconceptions they have about them. But notice how the writer arguably writes to endear us to the world of snakes and some of their very positive attributes. Let’s nibble at the text of the extract.
“In the United States, for example, public outcry based on fear and misinformation recently halted a scientifically sound conservation plan for timber rattlesnakes. Another project at the same location that involved releasing eagles was embraced by the community. Rattlesnakes are no less important than eagles. In fact, they may help reduce the incidence of Lyme disease, which affects thousands of people each year, by reducing the number of rodents that harbour this disease. But emotions override facts, it seems, where snakes are concerned. Snakes play an integral role in maintaining balance in the ecosystem – in most ecosystems on earth, snakes can be both predator and prey. When a large prey-population attracts and sustains a large snake population, those snakes become prey for birds, mammals and even other snakes! As predators, snakes keep prey-populations in balance. Snakes provide an easy, environmentally friendly, free and natural pest-control service. But snakes are worth saving not because of what they can do for us, but because of who they are. Snakes share many behaviours with us, behaviours we value. They have friends. They take care of their kids and even their friends’ kids too. Want to help us change how people view and treat snakes? Visit the World Snake Day website.”
While you were still reading, I hope you saw that this is a really captivating text. It focuses on the misconceptions and lack of information we have about snakes, which information gaps lead us into hating snakes without reason. True, snakes are predatory but they also serve an important function in balancing the ecological balance.
Snakes are not that bad, too; and like us humans, they make friends, protect their young ones and the young ones of their friends. Pretty amazing to learn that snakes, too, have friends.
So the point is that there are a lot of falsehoods and misconceptions about snakes and their true habits and functions within the ecological sphere. Often times, they are shown to be cruel, bloody predators that kill in cold-blood. But snakes are also victims from birth and other creatures. Snakes are a natural means to curb diseases which are brought about by rodents. Thus, snakes help in maintaining balance in the ecosystem. Snakes are relational and friendly.
Let’s now hone close-reading skills a little more. In the following extract, the writer beautifully describes her experiences of meeting snakes in their natural habitats in the rainforest and her excitement of seeing quite an exciting array of species. As you read, focus on the writer’s reaction to what she saw and how she is alive to the beautiful scenery around her and she captures that.
“Three hours later, returning from the trek, I felt bubbles of amazement and wonder rising. I’d seen gliding lizards fly effortlessly between trees, intricate dragonflies of infinite varieties and delicately etched, golden frogs. The overcast sky, saturated to the brim, had poured down heavily, drenching the forest, its native creatures, and the handful of humans who happened to be there. Thereafter began the frenzy of activities and sounds that engulfs the woods after a good rain – rhythmic sounds, musical, coordinated and orchestrated, and pleasantly deafening. Ah! My brimming heart and soothed soul enjoyed restful sleep in the tent that first night. Bonfires and loud music are prohibited to avoid any disturbance to animals and hygienic common bathrooms (with hot-water facilities) were appreciated. Everyone was expected to wash their own plates and glasses after every meal. We were encouraged to separate organic waste into the respective dustbins before retiring each night. All inorganic waste went back with you.”
You have picked words which convey meaning so aptly and beautifully. I liked the expression and the choice of words. The phrase, “bubbles of amazement” is so colourful and this is a word picture which shows or reflects the intensity of the writer’s excitement and frenzy at experiencing the tranquil and pleasant experience of being in a rainforest teeming with a vast array of species.
Here we are! Mastering close reading skills is a journey, but an exciting one, which allows you to immerse yourself in the text and allows you to feel all the juicy aspects of the text, as it were.
Vuso Mhlanga teaches at the University of Zimbabwe. For almost a decade and half he taught English language and Literature in English at high school. Send your comments and questions to: firstname.lastname@example.org.
The significance of BRICS for the African continent
In the pioneering work titled “Building Better Global Economic BRICs” (Global Economics Paper No: 66), Lord Jim O’Neill, then Chief Economist at Goldman Sachs, introduced the term BRICs, referring to the emerging economies of Brazil, Russia, India, and China. These nations’ economies were experiencing rapid growth, fuelling discussions about their potential to collectively shape the global economy by 2050. In the spirit of this vision, the leaders of Brazil, Russia, India, and China convened for the first time in July 2006, on the sidelines of the G8 Outreach Summit in St Petersburg, Russia. This marked a pivotal moment in cementing the idea of forming a consortium of burgeoning economies.
Subsequently, the Foreign Ministers of these countries assembled in New York City in 2006 on the sidelines of the United Nations General Assembly and embraced the term “BRIC” as originally coined by Lord Jim O’Neill. On June 16, 2009, the inaugural ‘BRIC’ Summit was held in Yekaterinburg, Russia. Later, South Africa was granted full membership in September 2010 during a BRIC Foreign Ministers meeting on the fringes of the UN General Assembly. This led to the alteration of the acronym to BRICS. Building on this progress, South Africa participated in the Third BRICS Summit in Sanya, China, on April 14, 2011.
BRICS is firmly anchored in the principles of mutual respect, sovereign equality, inclusivity, consensus, and strengthened collaboration. The foundation of BRICS rests upon three pivotal pillars: political and security cooperation, financial and economic collaboration, and cultural and people-to-people exchanges. These pillars serve as a robust framework for guiding the alliance’s interactions and ensuring its enduring viability. This sentiment is particularly pronounced as the 15th BRICS Summit, slated for August 22-24, 2023, in Johannesburg, South Africa, convenes under the theme “BRICS and Africa: Partnership for Mutually Accelerated Growth, Sustainable Development, and Inclusive Multilateralism.”
Drawing from the World Bank data from 2022, the combined population of the five BRICS nations stands at 3.27 billion, constituting 41.1% of the global population. These countries’ cumulative Gross Domestic Product (GDP) for 2022 is valued at 25.92 trillion, accounting for 25.8% of the world’s GDP. In contrast, Africa’s total population across its 55 countries is estimated at 1.4 billion, representing 17.5% of the global population. Africa’s overall GDP amounts to approximately US$3.0 trillion, contributing 2.7% to the global GDP.
The African Development Bank’s African Economic Outlook for 2023, underscores Africa’s abundant natural resources — oil, gas, minerals, land, sunlight, wind, and biodiversity —whose potential remains largely untapped and undervalued. The report highlights Africa’s trillion-dollar investment potential in the climate and green growth sectors, offering a promising avenue for private sector involvement.
The UN Conference on Trade and Development’s (UNCTAD) BRICS Investment Report for 2023 reveals that the BRICS economies collectively account for 18% of global exports and approximately $250 billion in foreign direct investment outflows. Notably, the BRICS nations have emerged as significant investors in Africa, with a particular focus on industrial and service sectors, as confirmed by the Africa Development Bank’s Briefing Note titled “Africa and the BRICS: A Win-Win Partnership?” (2003).
Moreover, the BRICS countries have expanded their presence on the continent in terms of foreign direct investment, outpacing traditional partners such as the United States and Europe. This emphasis on harnessing natural resources and boosting agricultural production is also underscored by the UN Economic Commission for Africa’s (UNECA) Report “BRICS/Africa Partnership for Development” (2014).
Leveraging their substantial economic potential, the BRICS nations are optimally positioned to support Africa’s aspirations under the AU Agenda 2063. These countries play a pivotal role in driving investments in natural resource beneficiation, manufacturing, and industrialisation across the continent. They also provide strategic impetus for enhancing productivity and competitiveness, especially within the agricultural sector, through consistent investment efforts.
The emergence of the BRICS New Development Bank offers an alternative to the Western-dominated multilateral financial institutions, which have historically contributed to Africa’s infrastructure development at a gradual pace. This bank holds the promise of financing comprehensive infrastructure projects across the continent, thereby enhancing connectivity through rail, maritime, air routes, and information and communication technology — an aspiration cherished by the African populace.
A symbiotic partnership between Africa and BRICS has the potential to elevate Africa’s status as a significant player on the global stage. This partnership extends to bolstering Africa’s role in global governance structures, including institutions like the United Nations and Multilateral Financial Institutions. The expansion of BRICS to encompass additional nations, including those from Africa, is poised to inspire African countries to assume greater responsibility for funding their sustainable development endeavours.
This approach empowers African nations to form alliances with developed countries that squarely address the continent’s priorities for sustainable growth and economic transformation. Most notably, the BRICS initiative lays the foundation for a multipolar world, contrasting the prevailing unipolar influence exerted by the US and the G7 countries (Canada, France, Italy, Germany, Japan, UK, and the US). This envisioned multipolar world rests on principles such as mutual respect, sovereign equality, inclusiveness, consensus, and fortified collaborations. The International Monetary Fund, Economic Outlook (April, 2023) reveals that the population of the G7 countries is around 776.55 million representing 9.7% of the global population. The GDP for the G7 countries is around US$42.92 trillion representing around 30% of the world GDP.
In a recent interview with Africa Business in June 2023, Lord Jim O’Neill, the visionary behind BRICS, shared his perspective on the future of BRICS and its implications for Africa. He astutely remarked, “the notion that the group of seven ‘industrialised’ or ‘more developed’ or ‘early developed’ (G7) nations can single-handedly govern the world is disconcerting, given their diminishing share of the global GDP. Moreover, the G7 often finds itself aligned with the desires of Washington (US). How then can these select few address the world’s most pressing challenges? This predicament highlights the raison d’être behind my conception of BRICS: to advocate for a more effective global governance model than what the G7 offers.”
It is for these reasons that the enduring partnership between Africa and BRICS embodies a shared commitment to sustainable development, economic growth, and the transformation of global governance structures. The collaborative approach rooted in mutual benefit, respect, and a multi-polar perspective has the potential to reshape the global landscape, ensuring a more inclusive and prosperous future for all.
Advocate Batlokoa Makong is a seasoned diplomat currently working for the African Union. He writes in his personal capacity.
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